Mark 4:11 NIV

Matthew Henry's Complete Commentary - Mark 4:1-20

The foregoing chapter began with Christ's entering into the synagogue (Mark 4:1); this chapter begins with Christ's teaching again by the sea side. Thus he changed his method, that if possible all might be reached and wrought upon. To gratify the nice and more genteel sort of people that had seats, chief seats, in the synagogue, and did not care for hearing a sermon any where else, he did not preach always by the sea side, but, having liberty, went often into the synagogue, and taught there;... read more

William Barclay

William Barclay's Daily Study Bible - Mark 4:10-12

4:10-12 When Jesus was alone, his own circle of people, together with the Twelve, asked him about the parables. He said to them, "To you there is given the knowledge of the Kingdom of God which only the initiated can know. To those who are outside, everything is expounded by means of parables, so that they may indeed see and yet not perceive the meaning of things, and may indeed hear and not understand, lest at any time they should turn and be forgiven." This has always been one of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 4:11

And he said unto them ,.... His disciples; unto you it is given to know the mystery of the kingdom of God ; or the mysteries of the kingdom of heaven, the secrets of the Gospel dispensation, the mysterious doctrines of grace; See Gill on Matthew 13:11 , but unto them that are without ; "to strangers", as the Syriac and Arabic versions render it, who were not the disciples of Christ, nor admitted to any intimacy with him; who came only to amuse themselves with the sight of his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 4:11

Unto you it is given to know - Γνωναι , to know, is omitted by ABKL, ten others, the Coptic, and one of the Itala. The omission of this word makes a material alteration in the sense; for without it the passage may be read thus: - To you the mystery of the kingdom of God is given; but all these things are transacted in parables to those without. Griesbach leaves it doubtful. And Professor White says, probabiliter delendum . I should be inclined to omit it, were it not found in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 4:1-20

Spiritual sowing. It is a picturesque and memorable sight. Multitudes of people, of all classes and from every part of the land, have assembled on the western shore of the Galilean lake, where Jesus is daily occupied in teaching and in healing. To protect himself from the pressure of the crowd, and the better to command his audience, Jesus steps into a boat, and pushes off a few yards from the beach. There, with the fair landscape before him, corn-fields covering the slopes, the birds of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 4:1-20

The process of truth in the soul. " Word" in the parable stands for truth in general. It is the Greek logos , which contains everything relating to ideas and the reception of them. I. THE RELATION OF TRUTH TO THE SOUL . It is mysterious, because in it the secret of life lies. We know certain things about the seed; we know certain things about the soil; we know that their contact is necessary that germination and growth may take place. Sight, experience, teach us... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 4:1-20

Parallel passages: Matthew 13:1-23 ; Luke 8:4-18 .— Parabolic teaching. I. THE PARABLE OF THE SOWER . 1 . Benefit of acquaintance with Scripture topography. To the right comprehension of Scripture acquaintance with Scripture topography is indispensable. This is easily obtainable at the present day from several books of travels now accessible to all. Much may be gained in this way even by those who have not had any opportunity of visiting Bible lands. 2 . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 4:1-25

The duty of faithfully hearing the Word. H e who taught by every act of his life, and who had already given many most important lessons with his lips, now, after the interruptions just recorded, "began to teach" more formally. It was "by the seaside," the multitude standing "by the sea on the land," and he "entered into a boat, and sat in the sea." "He taught them many things in parables." The first of these and one of the chief of the parables and the chiefest of all on the subject of "... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 4:4-15

The Word stolen from the heart. Young preachers, in the strength of their convictions and the ardor of their benevolence, are often inspired with enthusiastic expectations concerning the results of the preaching of the gospel. It seems to them that the Word has only to be addressed to men's minds in order to meet with an eager, grateful, and immediate acceptance. As their experience enlarges, and as they learn in how many cases reason and conscience are silenced by the clamor of passion... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 4:5-17

The Word starved in the heart. The Christian preacher sometimes reason to exclaim, "Who hath believed our report?" But sometimes he has occasion to lament over those who apparently have believed but whose goodness proves, as time passes, "as the morning cloud and as the early dew, which goeth away." Our Lord warns us that we shall meet with such cases, which first excite hope and expectation, and then cloud the soul of the Christian labourer with disappointment and sorrow. Such are... read more

Matthew Henry's Complete Commentary - Mark 4:1-20

William Barclay's Daily Study Bible - Mark 4:10-12

John Gills Exposition of the Bible Commentary - Mark 4:11

Adam Clarke's Commentary on the Bible - Mark 4:11

The Pulpit Commentary - Mark 4:1-20

The Pulpit Commentary - Mark 4:1-20

The Pulpit Commentary - Mark 4:1-20

The Pulpit Commentary - Mark 4:1-25

The Pulpit Commentary - Mark 4:4-15

The Pulpit Commentary - Mark 4:5-17

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