Mark 5:11-13

John Dummelow's Commentary on the Bible - Mark 5:1-43

The Gadarene Demoniac. Jairus’ Daughter1-20. The Gadarene (Gerasene) demoniac (Matthew 8:28; Luke 8:26). See on Mt; Mk’s account is much the fullest.1. Gadarenes] RV ’Gerasenes.’9. Mk and Lk (not Mt) state that the man called himself ’Legion,’ because he believed himself to be possessed by numerous devils.18-20. Our Lord thought the quiet of home life better for the man than the excitement of going about with Him. He told him to proclaim the miracle, because in this mainly Gentile district... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 5:1-20

V.(1-20) See Notes on Matthew 8:28-34. read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 5:13

(13) They were about two thousand.—The number, which is peculiar to St. Mark, may be noted as another instance of his graphic accuracy in detail. read more

William Nicoll

Expositor's Dictionary of Texts - Mark 5:1-43

The Saviour and the Maniac Mark 5:18 Of all the encounters of Jesus with men, surely none is more striking than His meeting with the maniac whose home was among the tombs. Jesus had just left the boat, and stepped upon the shore, when from out one of the caves that served for a burying-place among the limestone hills there rushed towards Him a creature that seemed not so much like a human being as like an evil spirit incarnate. Perhaps the unhappy man had been watching the boat coming across... read more

William Nicoll

Expositor's Bible Commentary - Mark 5:1-20

Chapter 5CHAPTER 5:1-20 (Mark 5:1-20)THE DEMONIAC OF GADARA"And they came to the other side of the sea, into the country of the Gerasenes. And when he was come out of the boat, straightway there met Him out of the tombs a man with an unclean spirit, who had his dwelling in the tombs: and no man could any more bind him, no, not with a chain; because that he had been often bound with fetters and chains, and the chains had been rent asunder by him, and the fetters broken in pieces: and no man had... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Mark 5:1-43

Chapter 5 1. The Servant’s Power over Satan’s work. (Mark 5:1-20 . Matthew 8:28-34 ; Luke 8:26-39 .) 2. The Servant’s Power over disease and death. (Mark 5:21-43 .Matthew 9:18-26; Matthew 9:18-26 ; Luke 8:40-56 .) 1. The Servant’s Power over Satan’s work. Mark 5:1-20 The Storm on the Lake was the work of Satan, but here the power of the enemy is more prominent. The description of the demoniac differs from Matthew’s and Luke’s account. His condition is described in fullest detail. He... read more

John Calvin

Geneva Study Bible - Mark 5:11

5:11 Now there was there nigh unto the {e} mountains a great herd of swine feeding.(e) This whole country is for the most part very hilly, for the mountains of Galeed run through it. read more

John Calvin

Geneva Study Bible - Mark 5:13

5:13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the {f} sea, (they were about two thousand;) and were choked in the sea.(f) Strabo in the sixteenth book says that in Gadaris there is a standing pool of very polluted water, which if beasts taste, they shed their hair, nails, or hooves and horns. read more

James Gray

James Gray's Concise Bible Commentary - Mark 5:1-43

PARABLES AND MIRACLES This lesson contains the parables of the sower, the candle, the seed growing secretly and the mustard seed (Mark 4:1-34 ); and the miracles of the stilling of the storm, the healing of the Gadarene and the woman with the issue of blood, and the raising of Jairus’ daughter (Mark 4:35 to Mark 5:43 ). The parables of the sower (Mark 4:1-20 ) and the mustard seed (Mark 4:30-34 ) are the only two out of the seven in Matthew 13:0 which Mark records. The whole of the seven... read more

Joseph Parker

The People's Bible by Joseph Parker - Mark 5:1-43

The Human and the Divine [An Analysis] Mark 5:0 This story may be viewed in four aspects: I. The human; II. The Divine; III. The Diabolic; IV. The Social. I. The Human. The human aspect is seen both in shadow and in light: (1) As seen in shadow: ( a ) man impure, unclean spirit; ( b ) man dissocialised, his dwelling was among the tombs; ( c ) man unrestrained, no man could tame him, no, not with chains; ( d ) man self-tormented, crying and cutting himself with stones. (2) As seen in light:... read more

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