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Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:21-43

Avowed and hidden faith. The two incidents here grouped together show that in the neighborhood of Capernaum faith in Jesus' power to heal has been established; nor is it to be wondered at, seeing the many instances of healing with which the people must be acquainted. The picture is striking. The "Teacher" has returned from his sail across the lake, where truly "the power proceeding from him had gone forth," even the stormy wind yielding to it. A crowd gathers around him. He is standing by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:21-43

Parallel passages: Matthew 9:18-26 ; Luke 8:41-56 .— Touching in the throng. I. The woman with an issue of blood. 1 . A painful disease. The woman mentioned in this section had been a sorely afflicted sufferer. For twelve long and weary years she had suffered from a painful and weakening malady ( ἐν ῥύσει , the preposition ἐν here resembles the beth essentive of Hebrew, denoting in the capacity, character, or condition of, i.e. in the condition of an issue).... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:25-34

Faith conquering timidity. Far from withdrawing from scenes of distress and woe, our Lord Jesus was found wherever human sin or misery invited his compassion and invoked his aid. On this occasion he was passing towards the house of mourning, the chamber of death, and on his way paused to pity and to heal a helpless, timid, trembling sufferer. I. A PICTURE THIS OF HUMAN NEED AND SUFFERING . Amidst the thronging multitude were persons of various circumstances, character,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:25-34

The healing of the issue of blood. The magnifying power of faith. 'Twas but a touch, humanly speaking; yet was it a means of salvation to the believing soul. I. TRANSFORMING LITTLE THINGS INTO MEANS OF GRACE . 1 . Many touches , but only one touch of faith. This alone was effectual and saving. It is not human effort that saves, but the spirit of faith that lays hold of Christ. 2 . Only the hem of his garment. Yet as effectual as if she had touched the body... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:25-34

Salvation without money and without price. A figure of the spiritual experience of man. I. CONTRASTED WITH EARTHLY EXPEDIENTS OF SALVATION , These are expensive because: 1 . They waste the spiritual nature of man. 2 . They increase rather than diminish the evil. How forlorn the poor woman! How great the contrast with the "sleeping" child! Death in life is far worse than the natural death. It is not mourned for as the latter, and has all the added sorrow of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:25-34

The little of things of Christ great things for men. How great an idea this woman had of Christ! If there was any fault, it was that she believed in the power, but did not trust the love of Christ. Yet her humility, which was as manifest as her faith, and her shame may account in great part for the stealth and surreptitiousness of her action. I. MEANS OF GRACE ARE NOT TO BE DESPISED BECAUSE THEY APPEAR OUTWARDLY INSIGNIFICANT . Superstition, ritualism, etc.,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:25-34

The magic of faith. I. THE CURE OF THE SICK WOMAN RESEMBLES A MAGICAL CURE . Magical belief universally prevailed. The principle of it was, an operation on the nervous system through the wishes and the imagination. A representation in the mind of a cure is assumed, and acted on as a reality. So mysterious and great is the power of imagination over the mechanism of life, that cures might occasionally occur without any real cause external to the sufferer's mind. II. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:34

Our Lord here reassures this trembling woman, who feared, it may be, lest, because she had abstracted the blessing secretly, he might punish her with a return of her malady. On the contrary, he confirms the benefit, and bids her be whole of her plague. The Greek expression here is stronger than that which is given as the rendering of what she had used when we read that she said within herself, "I shall be saved ( σωθήσομαι )." Here our Lord says, Go in peace, and be whole ( ἴσθι... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 5:22-43

See the account of the raising of Jairus’ daughter, and the healing of the woman with an issue of blood, fully explained in the notes at Matthew 9:18-26.Mark 5:23Lieth at the point of death - Is dying; in the last agonies.Mark 5:26Had suffered many things - Had resorted to many things painful, by the direction of the physicians, in order to be healed.Mark 5:27Came in the press behind - In the crowd that pressed upon him. This was done to avoid being noticed. It was an act of faith. She was full... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 5:21-43

59. Jairus’ daughter and a woman healed (Matthew 9:18-26; Mark 5:21-43; Luke 8:40-56)Back in the Jewish regions, a synagogue elder named Jairus asked Jesus to come and heal his seriously ill daughter. Seeing that the man had faith, Jesus set off for his house (Mark 5:21-24). On the way they were interrupted by a sick woman who believed that if she could only touch Jesus’ clothing she would be healed (Mark 5:25-29). Jesus knew that someone was seeking his help in this way, and did not want the... read more

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