Mark 5:6 NIV

Matthew Henry's Complete Commentary - Mark 5:1-20

We have here an instance of Christ's dispossessing the strong man armed, and disposing of him as he pleased, to make it appear that he was stronger than he. This he did when he was come to the other side, whither he went through a storm; his business there was to rescue this poor creature out of the hands of Satan, and when he had done that, he returned. Thus he came from heaven to earth, and returned, in a storm, to redeem a remnant of mankind out of the hands of the devil, though but a... read more

William Barclay

William Barclay's Daily Study Bible - Mark 5:1-13

5:1-13 They came to the other side of the lake, to the territory of the Gerasenes. Immediately Jesus had disembarked from the boat, there met him from the tombs a man in the grip of an unclean spirit. This man lived amongst the tombs. No one had ever been able to bind him with a chain, because he had often been bound with fetters and chains, and the chains had been wrenched apart by him and the fetters shattered; and no one was strong enough to tame him. Continually, night and day, in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 5:6

But when he saw Jesus afar off ,.... For it seems the tombs among which this man dwelt, were at some distance from the sea shore: wherefore when it is said, Mark 5:2 , that this man met Jesus, as soon as he came out of the ship: the meaning that he then came forth to meet him, as he might do upon sight of persons landing afar off; though he might not know then, who Jesus was: but coming nearer, and perceiving who he was, such was the power of Christ over the devils in him, that though sore... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 5:6

Worshipped him - Did him homage; compelled thereto by the power of God. How humiliating to Satan, thus to be obliged to acknowledge the superiority of Christ! read more

John Calvin

John Calvin's Commentary on the Bible - Mark 5:6

Verse 6 Mark 5:6Worshipped him (549) The arrangement of the narrative may be thus stated. When the demoniacs came to meet him, Christ ordered the unclean spirits to go out of them, and then they prayed and entreated that he would not torment them before the time The worship, therefore, did not precede Christ’s words: nor did they complain that Christ gave them uneasiness, (550) till he urged them to go out. We ought to be aware that they did not come of their own accord into the presence of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

The Lord of spirits. There was for Christ, during his earthly ministry, no escape from personal toil—from the claims made upon his benevolence by human misery, or from man's ingratitude. He crossed the lake to seek repose, but at once, on landing, was met by a case of the utmost wretchedness and need, demanding the exercise of his compassionate authority. His stay was brief, yet long enough to earn the thanks and the devotion of one poor liberated captive, and long enough to qualify and to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

Legion. General question of demon-possession. An aggravated form of Satanic influence. Intelligible enough on the principle of provocation and desperation: light and darkness are strongest side by side. The advent of Christ roused to intense activity and excitement the whole demoniacal realm. In this scene there is exemplified— I. MORAL ANTAGONISM . 1 . Instinctive. Spontaneous; prescient; yet furnishing no intelligible reason. "An intensified spiritual presentiment" (Lange).... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

A man with an unclean spirit. It is no part of the office of the homilist to enter upon the field of apologetics or exegesis. Criticism and interpretation provide the words with their definite meanings. Homiletics unfold and apply practical lessons. The difficulties of this narrative must, therefore, be discussed elsewhere. I. Our attention is first arrested by the physical derangement exhibited in this case of possession by "an unclean spirit." The sadness of this spectacle is amply... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

Christ, the Redeemer of the intellect. I. THE EXTREME OF HUMAN DEGRADATION AND MISERY . Bondage, impotent violence, suicidal mania. We cannot make out a theory of the facts; the facts are certain, and sad enough in this as in that age. There may be a duplicity in the consciousness of man, so that the being is threatened with a rending asunder. There is a certain reflection of this duplicity in all of us. II. VIOLENT CONFLICT PRECEDES HAPPY CHANGE . There are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 5:1-20

Parallel passages: Matthew 8:28-34 ; Luke 8:26-40 .— Gadarene or Gergesene demoniacs. I. CURE OF THE GADARENE DEMONIAC . 1 . The district. The country called Gilead in the Old Testament, at a later period and in the New Testament goes by the name of Peraea. It was south of Bashan, and formed a sort of peninsula, bounded by the Yarmuck (anciently Hieromax) on the north, Arnon (now Wady el Mojeb) on the south, and Jordan on the east. The part of Gilead between the... read more

Matthew Henry's Complete Commentary - Mark 5:1-20

William Barclay's Daily Study Bible - Mark 5:1-13

John Gills Exposition of the Bible Commentary - Mark 5:6

Adam Clarke's Commentary on the Bible - Mark 5:6

John Calvin's Commentary on the Bible - Mark 5:6

The Pulpit Commentary - Mark 5:1-20

The Pulpit Commentary - Mark 5:1-20

The Pulpit Commentary - Mark 5:1-20

The Pulpit Commentary - Mark 5:1-20

The Pulpit Commentary - Mark 5:1-20

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