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Matthew Henry

Matthew Henry's Complete Commentary - Mark 7:1-23

One great design of Christ's coming, was, to set aside the ceremonial law which God made, and to put an end to it; to make way for which he begins with the ceremonial law which men had made, and added to the law of God's making, and discharges his disciples from the obligation of that; which here he doth fully, upon occasion of the offence which the Pharisees took at them for the violation of it. These Pharisees and scribes with whom he had this argument, are said to come from Jerusalem down... read more

William Barclay

William Barclay's Daily Study Bible - Mark 7:1-4

7:1-4 There gathered together to Jesus the Pharisees, and some of the experts in the law who had come down from Jerusalem. They saw that some of his disciples ate their bread with hands which were ceremonially unclean, that is to say hands which had not undergone the prescribed washings; for the Pharisees, and all the Jews, who hold to the traditions of the ciders, do not eat unless they wash their hands, using the fist as the law prescribes; and when they come in from the market-place they... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 7:1

Then came together unto him the Pharisees ,.... Having heard of his miracles, and that he was come into the land of Gennesaret; they consulted with one another, and came together to Jesus, to watch and observe what was said and done by him, and take what advantage they could against him. These were not of that country, but were of Jerusalem, as were their companions the Scribes: and certain of the Scribes, which were of Jerusalem ; for the fame of Christ had reached the metropolis of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 7:1

Came from Jerusalem - Probably for the express purpose of disputing with Christ, that they might entangle him in his talk. Malice and envy are never idle - they incessantly hunt the person they intend to make their prey. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 7:1-2

These verses, according to the Greek construction, should run thus: And there are gathered together unto the Pharisees, and certain of the scribes, which had come from Jerusalem, and had seen that some of his disciples ate their bread with defiled, that is, unwashen, hands. The word ( ἐμέμψαντο ) translated in the Authorized Version, "they found fault," does not appear in the best authorities. It seems to have been interpolated to help the construction. St. Mark explains the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 7:1-23

Ceremonialism and spirituality. The teaching of our Lord Jesus was often in opposition to that of the religious leaders of his age and nation. The Pharisees and scribes were most religious, but their religion was of a bad type. They themselves practiced, and they inculcated upon the people, the observance of religious forms and ceremonies; whilst, generally speaking, they were negligent of the weightier matters of the Law. They laid great stress upon the outward, but they were careless of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 7:1-23

Externalism versus righteousness. In Mark 7:3 , Mark 7:4 of this chapter we are furnished with an interesting piece of antiquarianism. The daily life of the devout Jew is set before us in its ceremonial aspect; not as Moses had originally ordered it, but as custom and human casuistry had gradually transformed it. The light thrown upon several questions is very searching and full of revelation, viz. the various senses in which baptism seems to have been understood by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 7:1-23

The ritual and the reality of purification. I. THE MOST NATURAL ACT MAY BE PERVERTED INTO A RITUAL SIN . The disciples were seen eating with unholy hands, that is, unwashed! How this came about we are not told; probably it was a case of necessity: there was no water to be had. Probably it was a choice between going without food and being ritually correct, or being ritually incorrect and supplying the wants of nature. II. THE MEANING AND USE OF RITUAL IS... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 7:1-23

The tradition of men in competition with the commandments of God. Pharisees and scribes of Jerusalem had detected some of the disciples of Jesus eating bread "with defiled, that is, with unwashen, hands." "Holding the tradition of the elders" with great tenacity themselves, they demand of the new Teacher a reason for his disciples' departure from the old paths. It was a favorable opportunity for exposing the error of substituting human for Divine precepts, and for placing the external in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 7:1-23

Parallel passage: Matthew 15:1-20 .— Exposure of Pharisaism: its errors and evils. I. DOCTRINE OF DEFILEMENT . 1 . Contents of this chapter. This chapter contains three principal sections. The first section treats of defilement ; the second gives an account of a demon being expelled from the daughter of a Syro-phoenician woman; and the third narrates the cure of a deaf mute. The first section, again, contains the following:—The charge of defilement which the... read more

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