Mark 7:1-13

Matthew Henry's Complete Commentary - Mark 7:1-23

One great design of Christ's coming, was, to set aside the ceremonial law which God made, and to put an end to it; to make way for which he begins with the ceremonial law which men had made, and added to the law of God's making, and discharges his disciples from the obligation of that; which here he doth fully, upon occasion of the offence which the Pharisees took at them for the violation of it. These Pharisees and scribes with whom he had this argument, are said to come from Jerusalem down... read more

William Barclay

William Barclay's Daily Study Bible - Mark 7:1-4

7:1-4 There gathered together to Jesus the Pharisees, and some of the experts in the law who had come down from Jerusalem. They saw that some of his disciples ate their bread with hands which were ceremonially unclean, that is to say hands which had not undergone the prescribed washings; for the Pharisees, and all the Jews, who hold to the traditions of the ciders, do not eat unless they wash their hands, using the fist as the law prescribes; and when they come in from the market-place they... read more

William Barclay

William Barclay's Daily Study Bible - Mark 7:5-8

7:5-8 So the Pharisees and the experts in the law asked him, "Why do your disciples not conduct themselves as the tradition of the elders prescribes, but eat bread with hands that are unclean?" He said to them, "Isaiah did well when he prophesied about you hypocrites, as it stands written, 'This people honour me with their lips, but their heart is far away from me. This so-called reverence of men is an empty thing, for they teach as doctrine human rules and regulations.' While you hold fast... read more

William Barclay

William Barclay's Daily Study Bible - Mark 7:9-13

7:9-13 He said to them, "You make an excellent job of completely nullifying the command of God in order to observe your own tradition. For Moses said, 'Honour your father and your mother.' And, 'He who speaks evil of his father or mother shall certainly die.' But you say, that, if a man says to his father or mother, 'That by which you might have been helped by me is Korban,'--that is to say, God-dedicated--you no longer allow him to do anything for his father and mother, and you thereby... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 7:1

Then came together unto him the Pharisees ,.... Having heard of his miracles, and that he was come into the land of Gennesaret; they consulted with one another, and came together to Jesus, to watch and observe what was said and done by him, and take what advantage they could against him. These were not of that country, but were of Jerusalem, as were their companions the Scribes: and certain of the Scribes, which were of Jerusalem ; for the fame of Christ had reached the metropolis of the... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 7:2

And when they saw some of his disciples ,.... An opportunity soon offered of giving them an handle against him: for observing some of his disciples to sit down to meat, they took notice that they eat bread with defiled (that is to say, with unwashen) hands , and they found fault ; with them, and charged them with the breach of the traditions of the elders, and took an occasion from hence of quarrelling with Christ. The Jews use the same phrase the evangelist here does, and interpret... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 7:3

For the Pharisees, and all the Jews ,.... The far greater part of them; all, excepting the Sadducees; and especially the Pharisees, were very tenacious of this tradition of washing hands before eating: hence Pharisees are described as such, אוכלי חוליהן בטהרה , "that eat their common food with cleanness" F14 Gloss in T. Bab. Chagiga, fol. 18. 2. Maimon. & Bartenora in Misn. Chagiga, c. 2. sect. 7. , i.e. of hands: these, except they wash their hands oft, eat not ; or... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 7:4

And when they come from the market ,.... In Beza's most ancient copy, and in one of Stephens's, it is read as we supply, "when they come": wherefore this respects not things bought in the market, a sense favoured by all the Oriental versions, for many of them could not be washed; but the persons of the Scribes and Pharisees, who when they came from market, or from any court of judicature, immersed themselves all over in water, according to the true sense of the word βαπτιζω , here used:... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 7:5

Then the Pharisees and Scribes asked him ,.... Not the disciples, but Christ himself; for their chief view was to find fault, and quarrel with him: why walk not thy disciples according to the tradition of the elders, but eat with unwashen hands ? or "with common", that is, defiled "hands", as in Mark 7:2 . So the words are read in Beza's most ancient copy, and in one of Stephens's copies, and in the Vulgate Latin version. The word "common" is used for that which is unclean or unholy, ... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 7:6

He answered and said unto them ,.... Matthew postpones the following citation and application of the prophecy of Isaiah, to the account of the command of God being broken by the tradition of Corban; which Mark makes the answer of Christ to begin with: well hath Esaias prophesied of you hypocrites ; which in Matthew is read, "ye hypocrites, well did Esaias prophesy of you", Matthew 15:7 ; to the same sense as here: for the prophecy of Isaiah not only described the hypocrites of his... read more

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