Mark 7:9-10 NIV

Matthew Henry's Complete Commentary - Mark 7:1-23

One great design of Christ's coming, was, to set aside the ceremonial law which God made, and to put an end to it; to make way for which he begins with the ceremonial law which men had made, and added to the law of God's making, and discharges his disciples from the obligation of that; which here he doth fully, upon occasion of the offence which the Pharisees took at them for the violation of it. These Pharisees and scribes with whom he had this argument, are said to come from Jerusalem down... read more

William Barclay

William Barclay's Daily Study Bible - Mark 7:9-13

7:9-13 He said to them, "You make an excellent job of completely nullifying the command of God in order to observe your own tradition. For Moses said, 'Honour your father and your mother.' And, 'He who speaks evil of his father or mother shall certainly die.' But you say, that, if a man says to his father or mother, 'That by which you might have been helped by me is Korban,'--that is to say, God-dedicated--you no longer allow him to do anything for his father and mother, and you thereby... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 7:9

And he said unto them ,.... He continued his discourse, saying, full well , or "fairly", ye reject the commandment of God, that ye may keep your own tradition : these words may be considered, as spoken ironically, thus; as pious and excellently good men, you in a very fair and handsome manner, reject and make void the commandments and laws of God; and it is very fit it should be so, in order to preserve your own traditions, that nothing may be wanting to keep up the honour of them,... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 7:10

For Moses said ,.... That is, God by Moses; for the following precept was spoken by God, and written by him on one of the tables of stone, and delivered into the hands of Moses, to be given to the children of Israel: honour thy father and thy mother , Exodus 20:12 , the sanction of which law is, and whoso curseth father or mother, let him die the death , Exodus 21:17 . As the former of these commands is to be understood, not only of honouring parents in thought, word, and deed,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 7:9

Full well - Καλως , - a strong irony. How noble is your conduct! From conscientious attachment to your own traditions ye have annihilated the commandments of God! That ye may keep - But στησητε , that ye may establish, is the reading of D, three others, Syriac, all the Itala, with Cyprian, Jerome, and Zeno. Griesbach thinks it should be received instead of the other. God's law was nothing to these men, in comparison of their own: hear a case in point. "Rabba said, How foolish are... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 7:10

For Moses said, etc. - See all these verses, from this to the 23d, explained Matthew 15:3-20 (note). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 7:1-23

Ceremonialism and spirituality. The teaching of our Lord Jesus was often in opposition to that of the religious leaders of his age and nation. The Pharisees and scribes were most religious, but their religion was of a bad type. They themselves practiced, and they inculcated upon the people, the observance of religious forms and ceremonies; whilst, generally speaking, they were negligent of the weightier matters of the Law. They laid great stress upon the outward, but they were careless of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 7:1-23

Externalism versus righteousness. In Mark 7:3 , Mark 7:4 of this chapter we are furnished with an interesting piece of antiquarianism. The daily life of the devout Jew is set before us in its ceremonial aspect; not as Moses had originally ordered it, but as custom and human casuistry had gradually transformed it. The light thrown upon several questions is very searching and full of revelation, viz. the various senses in which baptism seems to have been understood by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 7:1-23

The ritual and the reality of purification. I. THE MOST NATURAL ACT MAY BE PERVERTED INTO A RITUAL SIN . The disciples were seen eating with unholy hands, that is, unwashed! How this came about we are not told; probably it was a case of necessity: there was no water to be had. Probably it was a choice between going without food and being ritually correct, or being ritually incorrect and supplying the wants of nature. II. THE MEANING AND USE OF RITUAL IS... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 7:1-23

The tradition of men in competition with the commandments of God. Pharisees and scribes of Jerusalem had detected some of the disciples of Jesus eating bread "with defiled, that is, with unwashen, hands." "Holding the tradition of the elders" with great tenacity themselves, they demand of the new Teacher a reason for his disciples' departure from the old paths. It was a favorable opportunity for exposing the error of substituting human for Divine precepts, and for placing the external in... read more

Matthew Henry's Complete Commentary - Mark 7:1-23

William Barclay's Daily Study Bible - Mark 7:9-13

John Gills Exposition of the Bible Commentary - Mark 7:9

John Gills Exposition of the Bible Commentary - Mark 7:10

Adam Clarke's Commentary on the Bible - Mark 7:9

Adam Clarke's Commentary on the Bible - Mark 7:10

The Pulpit Commentary - Mark 7:1-23

The Pulpit Commentary - Mark 7:1-23

The Pulpit Commentary - Mark 7:1-23

The Pulpit Commentary - Mark 7:1-23

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