Mark 8:22 NIV

Matthew Henry's Complete Commentary - Mark 8:22-26

This cure is related only by this evangelist, and there is something singular in the circumstances. I. Here is a blind man brought to Christ by his friends, with a desire that he would touch him, Mark 8:22. Here appears the faith of those that brought him?they doubted not but that one touch of Christ's hand would recover him his sight; but the man himself showed not that earnestness for, or expectation of, a cure that other blind men did. If those that are spiritually blind, do not pray for... read more

William Barclay

William Barclay's Daily Study Bible - Mark 8:22-26

8:22-26 They came to Bethsaida; and they brought a blind man to him and asked him to touch him. He took the blind man's hand and took him outside the village. He spat into his eyes and laid his hands on him, and asked him, "Do you see anything?" He looked up and said, "I see men, but I see them walking looking like trees." Again he laid his hands on his eyes. He gazed intently, and his sight was restored and he saw everything clearly. He sent him away to his home. "Do not," he said, "even... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 8:22

And he cometh to Bethsaida ,.... The city of Andrew, Peter, and Philip, John 1:44 ; a fishing town, which was situated by the sea of Galilee. Beza's ancient copy, and the Gothic version, wrongly read "Bethany". The Vulgate Latin, Arabic, and Ethiopic versions read, "they came"; Christ, and his twelve apostles, who landed at this place: and they bring a blind man unto him ; for Christ had been here before, and was known by the inhabitants of the place; who, as soon as they heard of his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 8:22

They bring a blind man unto him - Christ went about to do good, and wherever he came he found some good to be done; and so should we, if we had a proper measure of the same zeal and love for the welfare of the bodies and souls of men. read more

John Calvin

John Calvin's Commentary on the Bible - Mark 8:22

Verse 22 This miracle, which is omitted by the other two Evangelists, appears to have been related by Mark chiefly on account of this circumstance, that Christ restored sight to the blind man, not in an instant, as he was generally accustomed to do, but in a gradual manner. He did so most probably for the purpose of proving, in the case of this man, that he had full liberty as to his method of proceeding, and was not restricted to a fixed rule, so as not to resort to a variety of methods in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 8:22

This miracle is recorded by St. Mark alone. And he cometh to Bethsaida . A better reading is ἔρχονται for ἔρχεται , they come unto Bethsaida. Which Beth-saida? It seems most probable that it was Bethsaida Julias. This Bethsaida was in the tetrarchy of Philip, who improved and adorned it, and named it Julias, in honor of the emperor's daughter Julia. A reference to Verse 27 seems to make it quite clear that it must have been this Bethsaida, and not the Galilean Bethsaida on the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 8:22-25

The blind man of Bethsaida. The variety of method adopted by our Lord in his acts of healing finds a striking illustration in the contrast presented between the cure of this blind man and that of Bartimaeus. The sight of the latter was instantaneously and perfectly restored, but it was otherwise with the former. If, as we believe, Christ's miracles were symbols of spiritual experiences, we must expect variety in these also; and we see them in the contrast existing between the sudden... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 8:22-26

Sight for the blind. Every form of human privation, suffering, and infirmity which came under the notice of Christ elicited his compassion and his healing mercy, and every such disorder was treated by him as a symptom of the moral malady which afflicts mankind. The diversity of his miracles of healing may serve to represent his power and willingness to restore our sinful humanity, afflicted with many and various ills, to spiritual soundness and health. In this miracle we observe— I. A ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 8:22-26

Restoring the blind to sight. Illustration of Christ's— I. WISDOM . He rebuked a vulgar curiosity, and perhaps baffled a Pharisaic intrigue. His privacy, so needful for bodily rest and spiritual preparation for the great conflict he felt to be impending, was thus preserved; and the course of teaching and working upon which he had entered was not seriously disturbed. The subject of the miracle was himself preserved from undue excitement with its attendant dangers. And shall we not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 8:22-26

The Saviour's method in dealing with individual souls. I. ISOLATES FROM DISTURBING INFLUENCES . The gossips and scheming politicians of the town of Bethsaida. Notoriety. The sense of importance. By his dealings with the sinner in conviction and repentance, he spiritually removes him to his own retirement. He is first brought to be with Christ, that by-and-by he may be in him. II. HE ENCOURAGES AND CONFIRMS FAITH . By leading the blind man away, although as yet a... read more

Matthew Henry's Complete Commentary - Mark 8:22-26

William Barclay's Daily Study Bible - Mark 8:22-26

John Gills Exposition of the Bible Commentary - Mark 8:22

Adam Clarke's Commentary on the Bible - Mark 8:22

John Calvin's Commentary on the Bible - Mark 8:22

The Pulpit Commentary - Mark 8:22

The Pulpit Commentary - Mark 8:22-25

The Pulpit Commentary - Mark 8:22-26

The Pulpit Commentary - Mark 8:22-26

The Pulpit Commentary - Mark 8:22-26

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