Mark 9:24 NIV

Matthew Henry's Complete Commentary - Mark 9:14-29

We have here the story of Christ casting the devil out of a child, somewhat more fully related than it was in Matt. 17:14 Observe here, I. Christ's return to his disciples, and the perplexity he found them in. He laid aside his robes of glory, and came to look after his family, and to enquire what was become of them. Christ's glory above does not make him forget the concerns of his church below, which he visits in great humility, Mark 9:14. And he came very seasonably, when the disciples were... read more

William Barclay

William Barclay's Daily Study Bible - Mark 9:19-24

9:19-24 "O faithless generation!" Jesus answered. "How long am I to be with you? How long am I to bear you? Bring him to me!" They brought him to Jesus. When he saw Jesus, the spirit immediately sent the boy into a convulsion, and he fell upon the ground, and rolled about, foaming at the mouth. Jesus asked his father, "How long is it since this happened to him?" He said, "He has been like this since he was a child. Often it throws him into the fire and into waters for it is out to destroy... read more

John Gill

John Gills Exposition of the Bible Commentary - Mark 9:24

And straightway the father of the child cried out ,.... As soon as ever he found it was put upon his faith, and that the issue of things would be according to that, he expressed himself with much vehemency, being in great distress; partly with indignation at his unbelief, and partly through fear of missing a cure, by reason of it: and said with tears ; repenting of his unbelief, and grieved at the present weakness of his faith; which he very ingenuously confesses, saying, Lord, I... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Mark 9:24

Lord, I believe - The word Lord is omitted by ABCDL, both the Syriac, both the Arabic later Persic, Ethiopic, Gothic, and three copies of the Itala. Griesbach leaves it out. The omission, I think, is proper, because it is evident the man did not know our Lord, and therefore could not be expected to accost him with a title expressive of that authority which he doubted whether he possessed, unless we grant that he used the word κυριε after the Roman custom, for Sir. Help thou mine... read more

John Calvin

John Calvin's Commentary on the Bible - Mark 9:24

Verse 24 24.Lord, I believe. He declares that he believes, and yet acknowledges himself to have unbelief These two statements may appear to contradict each other, but there is none of us that does not experience both of them in himself. As our faith is never perfect, it follows that we are partly unbelievers; but God forgives us, and exercises such forbearance towards us, as to reckon us believers on account of a small portion of faith. It is our duty, in the meantime, carefully to shake off... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 9:14-28

The healing of the lunatic youth. Descending from "the holy mount," where he had "received honor and glory from God the Father," a scene presented itself in direct contrast to "the majesty" of which the favored three had then been "eye-witnesses." Around the disciples "they saw a great multitude, and scribes questioning with them." They had suffered a painful defeat. One of the multitude had brought to them his son, having "a dumb spirit;" and he spake to the "disciples that they should... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 9:14-29

The lunatic boy. In Raphael's picture of the Transfiguration, which has often been called the greatest of all paintings, the foreground is occupied by a vivid representation of this marvellous miracle wrought by our Lord upon his descent from the mountain. The conjunction of the two incidents, which are in such striking contrast with each other, seems suggestive. The native glory of the Redeemer shone forth in the presence of the three favored disciples upon the holy mount. But the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 9:14-29

The cure of the demoniac child. This stands out in striking contrast with the halcyon hour on the mountain with which the three had been favored. Their brethren were experiencing a greater difficulty than they had ever yet known. But the discussion of the saying they had kept, formed for the three an intermediate step down into actual life, and daily events and troubles. Christ, on the other hand, appears to have received a greater fullness of Messianic consciousness and power through his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 9:14-29

The demoniac. I. WANT OF SPIRITUAL POWER IS CAUSED BY WANT OF FAITH . Faith is a mighty word in the gospel. It really includes all the energies of knowing, feeling, and willing; it is the entire affirmation of the man in favor of truth, goodness, and love. It is life in the power of God. In a sense it is unnatural to be without faith, for it is the pulse of the world. If we have not this we are weak, we cannot move a step beyond the bounds of actual: knowledge—can take... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 9:14-29

Parallel passages: Matthew 17:14-21 ; Luke 9:37-43 Healing of a demoniac youth, after the disciples' failure. I. S TRIKING CONTRAST . We can scarcely imagine a greater contrast than that which is here presented between the scene on the mountain and that in the plain below—the tranquillity of the one, the tumult of the other; the calm repose of the one, the unrest of the other; the blessedness of the one, the distress of the other; the gladness of the one, the sadness of the... read more

Matthew Henry's Complete Commentary - Mark 9:14-29

William Barclay's Daily Study Bible - Mark 9:19-24

John Gills Exposition of the Bible Commentary - Mark 9:24

Adam Clarke's Commentary on the Bible - Mark 9:24

John Calvin's Commentary on the Bible - Mark 9:24

The Pulpit Commentary - Mark 9:14-28

The Pulpit Commentary - Mark 9:14-29

The Pulpit Commentary - Mark 9:14-29

The Pulpit Commentary - Mark 9:14-29

The Pulpit Commentary - Mark 9:14-29

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