Matthew 11:29-30

Matthew Henry's Complete Commentary - Matthew 11:25-30

In these verses we have Christ looking up to heaven, with thanksgiving to his Father for the sovereignty and security of the covenant of redemption; and looking around him upon this earth, with an offer to all the children of men, to whom these presents shall come, of the privileges and benefits of the covenant of grace. I. Christ here returns thanks to God for his favour to those babes who had the mysteries of the gospel revealed to them (Matt. 11:25, 26). Jesus answered and said. It is... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 11:1-30

Matthew 11:1-30 is a chapter in which Jesus is speaking all the time; and, as he speaks to different people and about different things, we hear the accent of his voice vary and change. It will be of the greatest interest to look one by one at the six accents in the voice of Jesus. The Accent Of Confidence ( Matthew 11:1-6 ) 11:1-6 And when Jesus had completed his instructions to the twelve disciples, he left there to go on teaching and to go on making his proclamation in their... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 11:29

Take my yoke upon you ,.... The phrase is Rabbinical. The Jewish doctors often speak F1 T. Hieros. Beracot, fol. 4. 1. Bab. Beracot, fol. 61. 2. Zohar in Lev. fol. 46. 4. Caphtor, fol. 44. 2. Tzeror Hammor, fol. 2. 2. of עול מלכות שמים , "the yoke of the kingdom of heaven", and of persons taking it upon them; and which they exhort to, and express in much such language as here F2 Zohar in Num. fol. 51. 2. Caphtor, fol. 48. 2. ; קדישא קבילו עלייכו עול מלכותא , "take... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 11:30

For my yoke is easy, and my burden is light. Christ calls a profession of faith in him, and subjection to his ordinances, a yoke, in allusion to the law of Moses, and in distinction from it; and a "burden", with respect to the very heavy ones the Scribes and Pharisees laid upon the shoulders of the people, obliging them to a strict observance of them; though of a different nature from either of them; "for his commandments are not grievous", hard and heavy to be borne, as their's were, but... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 11:29

Take my yoke upon you - Strange paradox! that a man already weary and overloaded must take a new weight upon him, in order to be eased and find rest! But this advice is similar to that saying, Psalm 55:22 . Cast thy burden upon the Lord, and he will sustain thee; i.e. trust thy soul and concerns to him, and he will carry both thyself and thy load. I am meek and lowly in heart - Wherever pride and anger dwell, there is nothing but mental labor and agony; but, where the meekness and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 11:30

For my yoke is easy - My Gospel imposes nothing that is difficult; on the contrary, it provides for the complete removal of all that which oppresses and renders man miserable, viz. sin. The commandments of Christ are not grievous. Hear the whole: Thou shalt love the Lord thy God with all thy heart, and thy neighbor as thyself. Can any thing be more congenial to the nature of man than love? - such a love as is inspired by God, and in which the soul rests supremely satisfied and infinitely... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 11:29

Verse 29 29.Take my yoke upon you. Many persons, we perceive, abuse the grace of Christ by turning it into an indulgence of the flesh; and therefore Christ, after promising joyful rest to wretchedly distressed consciences, reminds them, at the same time, that he is their Deliverer on condition of their submitting to his yoke. He does not, he tells us, absolve men from their sins in such a manner, that, restored to the favor of God, they may sin with greater freedom, but that, raised up by his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 11:2-35

The forearming against a foreseen unbelief. Note in introduction that St. Luke's placing of this narrative is the preferable one. it was during the period of absence of the twelve, after they had been "commanded," that John was beheaded. The entire current of tiffs chapter, that seems so exceptional in its character in some respects, is blown upon and troubled, as it were, by that presence, an ever-disturbing one, the phenomenal one, of unbelief. Notice— I. A PROPHET 'S FORESEEING ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 11:20-30

Jesus rejected by the wise, but owned by babes and the Father. Having illustrated by one or two sayings of our Lord what was his judgment of John and of those who heard John's teaching, Matthew sets alongside of these others regarding the towns which had enjoyed exceptional opportunities of forming an adequate idea of his Person and work. The complaint against these cities was that "they repented not." They were not sinners above other men, as Sodom and Gomorrah had been. But when Jesus came... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 11:25-30

In close connexion with the preceding. read more

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