Matthew 13:56 NIV

Matthew Henry's Complete Commentary - Matthew 13:53-58

We have here Christ in his own country. He went about doing good, yet left not any place till he had finished his testimony there at that time. His own countrymen had rejected him once, yet he came to them again. Note, Christ does not take refusers at their first word, but repeats his offers to those who have often repulsed them. In this, as in other things, Christ was like his brethren; he had a natural affection to his own country; Patriam quisque amat, non quia pulchram, sed quia suam?Every... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 13:1-58

Matthew 13:1-58 is a very important chapter in the pattern of the gospel. (i) It shows a definite turning-point in the ministry of Jesus. At the beginning of his ministry we find him teaching in the synagogues; but now we find him teaching on the seashore. The change is very significant. It was not that the door of the synagogue was as yet finally shut to him, but it was closing. Even yet in the synagogue he would find a welcome from the common people; but the official leaders of Jewish... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 13:56

And his sisters ,.... Whose names, according to Epiphanius F2 Contr. Haeres. Tom. 2. 1. 3. Haeres. 78. &. lib. Ancorat. , were Mary and Salome; whom he supposes were the daughters of Joseph, by a former wife; but rather of Alphaeus or Cleophas, Are they not all with us? Lived in the same town with them, were well known by them, and familiar with them, Whence then hath this man all these things? His wisdom and his mighty works; for since he had not them from any of their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:1-58

(a) , Matthew 13:1-23 , also in Mark and Luke, except some characteristic enlargements in verses 10-17. The section contains the parable of the sower and its interpretation, together with a statement of our Lord's reasons for teaching by parables. This is so nearly akin to the fundamental lesson of the first parable, that we cannot be surprised that the two should be recorded together. They seem, indeed, to have formed the nucleus of the whole collection. (b) Verses 24-35, of which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:53-58

The defying of conviction. What is written in this passage is not to be understood as following close upon the speaking of the four parables from the ship, and the three following upon them, and which were spoken in the house. Nevertheless, the Evangelist Matthew furnishes us with the suggestive link, which consists of the fifty-third verse. The parables, with all their Divine fulness of meaning, whether more or less mystic, and whether those to the multitude and disciples, or to the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:53-58

Prejudice. "When Jesus had finished these parables"—this cycle or system of parables, affording a general view of the conditions of the Church under the new dispensations—"he departed" from Capernaum. "And coming into his own country," arriving at Nazareth across the lake (see Luke 4:16 ), he taught the Nazarenes in their synagogue. They had formerly rejected him, and now he receives from them no better treatment. In the narrative before us we see evidence of— I. THE ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:54-58

Unbelief manifested in Jesus' own country, i.e. Nazareth. Parallel passage: Mark 6:1-6 . In Luke 4:16-30 we have also an account of a scene at Nazareth; but the occasion was almost certainly a different one from that described here. His account, however, seems to have been modified in form from the better known narrative found in the Framework, and used in Matthew and Mark. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:54-58

The Lord's preaching at Nazareth. I. His visit. 1 . It was his own country. He had lived there nearly thirty years, from infancy to manhood. It was but a small place; every one knew him; some had been his schoolfellows, some friends of the family, some had bought their ploughs and yokes at the carpenter's shop. He had been absent a long time. During that absence the unknown village carpenter had become the most conspicuous figure in the Holy Land. The Nazarenes had wondered as they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:54-58

"The carpenter's Son." Jesus returns to Nazareth after having taught and wrought miracles in many places, and follows his usual method of preaching even in the synagogue of this town of his boyhood. Of all fields of labour this is the most difficult, and we cannot be surprised that the result is disappointing. The one thing that all hearers think of is the well known homely up bringing of the great Prophet, and their familiar knowledge of this is enough to destroy the influence of his words... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 13:56

And his sisters. Mentioned only here and in the parallel passage in Mark. Their names are quite unknown. Are they not all. There were several, at any rate not less than three, Matthew alone has all . With us? Mark expressly adds "here;" i.e. in Nazareth. Whence then hath this Man all these things? (verse 54, note). read more

Matthew Henry's Complete Commentary - Matthew 13:53-58

William Barclay's Daily Study Bible - Matthew 13:1-58

John Gills Exposition of the Bible Commentary - Matthew 13:56

The Pulpit Commentary - Matthew 13:1-58

The Pulpit Commentary - Matthew 13:53-58

The Pulpit Commentary - Matthew 13:53-58

The Pulpit Commentary - Matthew 13:54-58

The Pulpit Commentary - Matthew 13:54-58

The Pulpit Commentary - Matthew 13:54-58

The Pulpit Commentary - Matthew 13:56

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