Matthew 16:18 NIV

Matthew Henry's Complete Commentary - Matthew 16:13-20

We have here a private conference which Christ had with his disciples concerning himself. It was in the coasts of Cesarea Philippi, the utmost borders of the land of Canaan northward; there in that remote corner, perhaps, there was less flocking after him than in other places, which gave him leisure for this private conversation with his disciples. Note, When ministers are abridged in their public work, they should endeavour to do the more in their own families. Christ is here catechising his... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 16:17-19

16:17-19 Jesus answered him, "Blessed are you, Simon son of Jonah, because flesh and blood has not revealed this unto you, but my Father who is in Heaven. And I tell you, that you are Peter, and on this rock I will build my Church, and the gates of Hades will not prevail against it. I will give you the keys of the Kingdom of Heaven; and whatever you bind on earth will remain bound in heaven; and whatever you loose on earth will remain loosed in heaven." This passage is one of the... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 16:17-19

Jesus goes on to say that the gates of Hades shall not prevail against his Church. What does that mean? The idea of gates prevailing is not by any means a natural or an easily understood picture. Again there is more than one explanation. (i) It may be that the picture is the picture of a fortress. This suggestion may find support in the fact that on the top of the mountain overlooking Caesarea Philippi there stand today the ruins of a great castle which may well have stood there in all its... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 16:17-19

We now come to two phrases in which Jesus describes certain privileges which were given to and certain duties which were laid on Peter. (i) He says that he will give to Peter the keys of the Kingdom. This is an obviously difficult phrase; and we will do well to begin by setting down the things about it of which we can be sure. (a) The phrase always signified some kind of very special power. For instance, the Rabbis had a saying: "The keys of birth, of the rain, and of the resurrection of... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 16:18

And I say also unto thee ,.... Either besides what he had already said concerning his happiness; or, as the father had revealed something great and valuable, so likewise would he; or inasmuch as he had freely said and declared who, and what he was, in like manner he also would say what Peter was, thou art Peter: intimating, that he was rightly called Peter, or Cephas, by him, when he first became a follower of him, Matthew 4:18 , which words signify the same thing, a rock, or stone;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 16:18

Thou art Peter - This was the same as if he had said, I acknowledge thee for one of my disciples - for this name was given him by our Lord when he first called him to the apostleship. See John 1:42 . Peter, πετρος , signifies a stone, or fragment of a rock; and our Lord, whose constant custom it was to rise to heavenly things through the medium of earthly, takes occasion from the name, the metaphorical meaning of which was strength and stability, to point out the solidity of the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 16:18

Verse 18 18.And I say to thee. By these words Christ declares how highly he is delighted with the confession of Peter, since he bestows upon it so large a reward. For, though he had already given to his disciple, Simon, the name of Peter, (Matthew 10:2; John 1:42,) and had, out of his undeserved goodness, appointed him to be an apostle, yet these gifts, though freely bestowed, (439) are here ascribed to faith as if they had been a reward, which we not unfrequently find in Scripture. Peter... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:13-19

Caesarea Philippi. I. THE GREAT CONFESSION . 1 . The Lord ' s question. It was asked amid scenes of singular beauty; there was much to delight the eye: the gushing source of Jordan, the terraced heights on which the city was built, the majestic mass of Hermon with its crown of snow. But these fair sights were associated with sad thoughts of idolatry and sin. Dan was near at hand—the seat of the old worship of the golden calf. The city itself was more than half heathen; its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:13-19

Peter's confession. This renewed retirement of our Lord is best accounted for by his need of quiet. What was now to be done? Another Passover was coming round. To proclaim himself at Jerusalem was indeed certain death; and yet was not the hour for taking this step at last come? Filled with inward conflict, our Lord journeys on and on until he finds himself at the very edge of the land of Israel But when his own mind is made up he at once communicates with the disciples, because it was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 16:13-20

The climax of recognition of Christ ' s true nature declared in the great confession of Peter. ( Mark 8:27-30 ; Luke 9:18-21 .) read more

Matthew Henry's Complete Commentary - Matthew 16:13-20

William Barclay's Daily Study Bible - Matthew 16:17-19

William Barclay's Daily Study Bible - Matthew 16:17-19

William Barclay's Daily Study Bible - Matthew 16:17-19

John Gills Exposition of the Bible Commentary - Matthew 16:18

Adam Clarke's Commentary on the Bible - Matthew 16:18

John Calvin's Commentary on the Bible - Matthew 16:18

The Pulpit Commentary - Matthew 16:13-19

The Pulpit Commentary - Matthew 16:13-19

The Pulpit Commentary - Matthew 16:13-20

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