Matthew 17:11

Matthew Henry's Complete Commentary - Matthew 17:1-13

We have here thee story o Christ's transfiguration; he ha said that the Son of man should shortly come in his kingdom, with which promise all the three evangelists industriously connect this story; as if Christ's transfiguration were intended for a specimen and an earnest of the kingdom of Christ, and of that light and love of his, which therein appears to his select and sanctified ones. Peter speaks of this as the power and coming of our Lord Jesus (2 Pet. 1:16); because it was an emanation... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 17:9-13

17:9-13,22,23 As they were coming down from the mountain, Jesus gave them strict injunctions: "Tell no man about the vision until the Son of Man has been raised from the dead." The disciples asked him, "Why then do the Scribes say that Elijah must first come?" He answered, "It is true that they say that Elijah is to come and will restore all things; but I tell you that Elijah has already come, and they did not recognize him, but they did to him what they wished. So also the Son of Man is to... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 17:11

And Jesus answered and said unto them ,.... By way of concession, Elias truly shall first come : this is indeed a tenet of the Scribes, and it is also certain, that there is a prophecy in Malachi 4:5 of the coming of Elias; of one that goes under that name, not of Elias the Tishbite, in person, but of one that was to come in his power and spirit, and restore all things. The Syriac and Persic versions render it, "shall perfect, or complete all things", that are prophesied of him;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 17:11

Elias - shall first come, and restore all things - Or will reform, αποκαταστησει ; this word our Lord quotes from the Septuagint; who render the Hebrew בנים על אבות לב והשוב vehesheb leb aboth al banim , he will cause the heart of the fathers to turn to the children, by, ος αποκαταστησει καρδιαν πατρος προς υιον , who will convert, or restore, the heart of the father to the son. We are not therefore to understand the version of the Septuagint quoted by our Lord in any other sense... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 17:11

Verse 11 11.Elijah indeed will come first. We have stated elsewhere the origin of that error which prevailed among the Jews. As John the Baptist was to resemble Elijah by restoring the fallen condition of the Church, the prophet Malachi (Malachi 4:5) had even given to him the name of Elijah; and this had been rashly interpreted by the scribes, as if Elijah the Tishbite (1 Kings 17:1) were to return a second time to the world. Christ now declares that every thing which Malachi uttered was true,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:1-13

The Transfiguration of Jesus . ( Mark 9:2-13 ; Luke 9:28-36 .) This mysterious event was intended primarily to confirm the faith of the three apostles who were to have the chief hand in founding the Church. The Lord had just announced his future sufferings and death. This prediction had been a grievous blow to Peter, and doubtless to the others also. He had stumbled at the cross, and had brought on himself a stern rebuke for his slowness and worldliness. So to comfort the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:1-13

The Transfiguration. I. THE GLORY . 1 . The attendant circumstances . Six days had elapsed since the memorable conversation in the parts of Casarea Philippi. That conversation must have filled the hearts of the apostles with strange, awful thoughts. He with whom they had lived so long in the intercourse of familiar friendship was indeed the Christ, the Son of the living God. They had marked the dignity of his Person, the authority of his words, the power of his miracles; and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:9-13

The harbinger. After the Transfiguration, Jesus and his disciples came down the mountain side. Ecstasies, even in religion, have their sombre interludes. But in these we may still remain in the blessed company of Jesus. As they descended, Jesus "commanded his disciples, saying, Tell the vision to no man, until the Son of man be risen from the dead." This command astonished them. Interpreting the prophets, the scribes expected Elijah to come as the harbinger of Messiah. As Elijah had now... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:10-13

The Elijah ministry of John the Baptist. The disciples were perplexed at what they saw on the Mount of the Transfiguration. There Elijah appeared with Moses in conversation with Christ, and the vision recalled to mind the familiar expectation of the Jews that the prophet should precede the advent of Christ. Was this the coming of Elijah? Surely not, for it was but a momentary visit in a solitary place. Yet if Elijah had not come first, how could the Christ have come? Thus the disciples were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:11

Elias truly shall first come ( ἐ ì ρχεται , cometh ). Many of the best manuscripts and editions omit "first." The Vulgate has merely, Elias quidem venturus est . It is probably inserted in our text from the parallel passage in Mark, where it is certainly genuine. Christ is here alluding to his own second coming, which shall be preceded by the appearance of Elijah in person. This seems to be the plain meaning of the prophecy in Malachi, and of Christ's announcement, and is... read more

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