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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 17:11

The coming of Elias. It is difficult for us to realize the general conviction of our Lord's time, that the Prophet Elijah was about to reappear. "Elijah was the prophet for whose return in later years his countrymen have looked with most eager hope It was a fixed belief of the Jews that he had appeared again and again, as an Arabian merchant, to wise and good rabbis at their prayers or on their journeys. A seat is still placed for him to superintend the circumcision of the Jewish children.... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 17:10-13

See also Mark 9:11-13.Why then say the scribes ... - The disciples appear to have been satisfied now that he was the Messiah. The transfiguration had taken away all their doubts, but they recollected that it was a common doctrine among the Jews that Elijah would appear before the Messiah came, and they did not then recollect that he had appeared. To this difficulty the word then refers. “We are satisfied that thou art the Christ, but Elijah has not yet come, as was expected; what, then, is the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 17:10-13

Matthew 17:10-13. His disciples asked, &c. Being much surprised at the sudden departure of Elias, and at their Master’s ordering them to keep his having appeared a secret, they had no sooner finished their dispute about what the rising from the dead should mean, than, addressing themselves to Jesus, they said, Why say the scribes that Elias must first come Before the Messiah, if no man must know of his coming? As if he had said, Since Elias has gone away so soon, and since thou... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 17:1-13

75. The transfiguration (Matthew 17:1-13; Mark 9:2-13; Luke 9:28-36)Jesus’ transfiguration took place on a high mountain, possibly Mount Hermon, which was not far from Caesarea Philippi. The event was a revelation of Christ’s glory and was witnessed by only three chosen apostles. In coming into the world as a human being, Jesus had laid his divine glory aside, but now it reappeared briefly through a human body. It gave an indication of the glory he would receive after he had finished the work... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 17:11

shall first come = cometh first. restored will restore. Not the same, but better. The noun occurs only in Acts 3:21 . The verb occurs eight times: Matthew 12:13 ; Matthew 17:11 .Mark 3:5 ; Mark 8:25 ; Mark 9:12 .Luke 6:10 . Acts 1:6 . Hebrews 13:19 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 17:11

And he answered and said, Elijah indeed cometh, and shall restore all things: but I say unto you, that Elijah is come already, and they knew him not, but did unto him whatsoever they would. Even so shall the Son of man also suffer of them. Then understood the disciples that he spake unto them of John the Baptist.A difficulty, to some, appears in the use of the future tense in Matthew 17:11, causing the conjecture that there are two fulfillments of the prophecy of Elijah's coming, the first... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 17:11

Matthew 17:11. Elias truly, &c.— True, Elias was to come first, and to set all things right: Matthew 17:12. But I tell you, &c. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 17:9-13

The clarification of the kingdom’s herald 17:9-13 (cf. Mark 9:9-13; Luke 9:36) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 17:11-12

Jesus confirmed the scribes’ teaching about Elijah coming, but He said another factor needed consideration. John the Baptist’s ministry had been a success as far as it had gone (cf. Matthew 3:5-6; Matthew 14:5), but he had "restored all things" to only a limited degree. The scribes perceived the ministry of Messiah’s forerunner correctly, but they did not realize that John the Baptist had been that forerunner (Matthew 11:10). Elijah had already come in John the Baptist. However, Israel’s... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 17:1-27

The Transfiguration1-8. The Transfiguration (Mark 9:2; Luke 9:28).St. Leo rightly apprehended the historical situation when he said that in the Transfiguration the principal object aimed at was that in the hearts of the disciples the scandal of the cross might be removed, and that throughout the terrible and humiliating events which were shortly to happen they might be sustained by the remembrance of the revelation which they had been vouchsafed.The Transfiguration revealed Christ in His divine... read more

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