Matthew 18:29-30

Matthew Henry's Complete Commentary - Matthew 18:21-35

This part of the discourse concerning offences is certainly to be understood of personal wrongs, which is in our power to forgive. Now observe, I. Peter's question concerning this matter (Matt. 18:21); Lord, how oft shall my brother trespass against me, and I forgive him? Will it suffice to do it seven times? 1. He takes it for granted that he must forgive; Christ had before taught his disciples this lesson (Matt. 6:14, 15), and Peter has not forgotten it. He knows that he must not only not... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 18:1-35

Matthew 18:1-35 is a most important chapter for Christian Ethics, because it deals with those qualities which should characterize the personal relationships of the Christian. We shall be dealing in detail with these relationships as we study the chapter section by section; but before we do so, it will be well to look at the chapter as a whole. It singles out seven qualities which should mark the personal relationships of the Christian. (i) First and foremost, there is the quality of... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 18:29

And his fellow servant fell down at his feet ,.... In the most humble and submissive manner, just as he himself had done a little before at the feet of his Lord: and besought him, saying, have patience with me, and I will pay thee all ; using the very same words, in which he had expressed himself to his Lord, and had succeeded. read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 18:30

And he would not ,.... Have patience with him, give him time for payment, and forbear severity at present, as he requested: but went and cast him into prison, till he should pay the debt ; had him before a proper officer, and proved his debt, and got him sent to jail, there to lie till the whole debt was paid; which, as it discovered ill nature, severe usage, so, great ignorance and stupidity; for a prison will pay no debt: which sets forth the rigorous proceedings of some church members... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 18:29

Fell down at his feet - This clause is wanting in several ancient MSS., versions, and fathers. Several printed editions also have omitted it; Griesbach has left it out of the text. Pay thee all - Παντα , all, is omitted by a multitude of MSS., versions, and fathers. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 18:30

And he would not, etc. - To the unmerciful, God will show no mercy; this is an eternal purpose of the Lord, which never can be changed. God teaches us what to do to a fellow-sinner, by what He does to us. Our fellow-servant's debt to us, and ours to God, are as one hundred denarii to ten thousand talents! When we humble ourselves before him, God freely forgives us all this mighty sum! And shall we exact from our brother recompense for the most trifling faults? Reader, if thou art of this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 18:1-35

Discourse concerning the greatest in the kingdom of heaven, and the mutual duties of Christians . ( Mark 9:33-50 ; Luke 9:46-50 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 18:21-35

The pardon of injuries, and the parable of the unmerciful servant . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 18:21-35

The law of forgiveness. I. THE CONVERSATION WITH ST . PETER . 1 . Peter ' s question . The Lord had intimated the duty of gentleness in dealing with offences. Every effort was to be used to reconcile the offending brother; he was to be approached with all gentleness, with all Christian tact, if so be that he might be won back to Christ and to the Church. Peter wished for a definite rule to guide him in carrying out the Lord's directions. According to the rabbis, an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 18:21-35

The unmerciful servant. The form of Peter's question shows that he still considered that to forgive was not the law of the kingdom, but a tentative measure which might at any moment be revoked, that underneath the forgiveness there lies the right to revenge. We also know this feeling of Peter's, that in forgiving we are doing something more than could be demanded of us. And this feeling, wherever it exists, shows that we are living with retaliation for the law, forgiveness for the exception.... read more

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