Matthew 19:3-9

Matthew Henry's Complete Commentary - Matthew 19:3-12

We have here the law of Christ in the case of divorce, occasioned, as some other declarations of his will, by a dispute with the Pharisees. So patiently did he endure the contradiction of sinners, that he turned it into instructions to his own disciples! Observe, here I. The case proposed by the Pharisees (Matt. 19:3); Isa. it lawful for a man to put away his wife? This they asked, tempting him, not desiring to be taught by him. Some time ago, he had, in Galilee, declared his mind in this... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 19:1-9

19:1-9 When Jesus had finished these words, he left Galilee, and came into the districts of Judaea which are on the far side of the Jordan. Many crowds followed him, and he healed them there. Pharisees came to him, trying to test him. "It is lawful," they said, "for a man to divorce his wife for any cause?" He answered, "Have you not read that from the beginning the Creator made them male and female, and he said, 'For this cause a man shall leave his father and his mother, and shall... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 19:1-9

One of the great problems of Jewish divorce lies within the Mosaic enactment. That enactment states that a man may divorce his wife, "if she finds no favour in his eyes, because he has found some indecency in her." The question is--how is the phrase some indecency to be interpreted? On this point the Jewish Rabbis were violently divided, and it was here that Jesus' questioners wished to involve him. The school of Shammai were quite clear that a matter of indecency meant fornication, and... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 19:1-9

In effect, the Pharisees were asking Jesus whether he favoured the strict view of Shammai or the laxer view of Hillel; and thereby seeking to involve him in controversy. Jesus' answer was to take things back to the very beginning, back to the ideal of creation. In the beginning, he said, God created Adam and Eve, man and woman. Inevitably, in the very circumstances of the creation story, Adam and Eve were created for each other and for no one else; their union was necessarily complete and... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 19:1-9

Let us now go on to see the high ideal of the married state which Jesus sets before those who are willing to accept his commands. We will see that the Jewish ideal gives us the basis of the Christian ideal. The Jewish term for marriage was Kiddushin. Kiddushin meant sanctification or consecration. It was used to describe something which was dedicated to God as his exclusive and peculiar possession. Anything totally surrendered to God was kiddushin. This meant that in marriage the husband was... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 19:3

The Pharisees also came unto him ,.... Either from the places round about, or from Jerusalem: these came unto him, not for the sake of learning, or to be instructed by him; but as spies upon him, to observe what he said and did, and watch every opportunity to expose him to the contempt and hatred of the people; tempting him with a question about divorces, in order to ensnare him: and saying to him, is it lawful for a man to put away his wife for every cause ? be it ever so trivial,... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 19:4

And he answered and said unto them ,.... Not by replying directly to the question, but by referring them to the original creation of man, and to the first institution of marriage, previous to the law of Moses; have ye not read, that he which made them at the beginning, made them male and female? This may be read in Genesis 1:27 and from thence this sense of things collected; that God, who in the beginning of time, or of the creation, as Mark expresses it, made all things, the heavens,... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 19:5

And said ,.... Genesis 2:24 where they seem to be the words of Adam, though here they are ascribed to God, who made Adam and Eve; and as if they were spoken by him, when he brought them together; and which is easily reconciled by observing, that these words were spoken by Adam, under the direction of a divine revelation; showing, that there would be fathers, and mothers, and children; and that the latter, when grown up, would enter into a marriage state, and leave their parents, and cleave... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 19:6

Wherefore they are no more twain ,.... They were two before marriage, but now no more so; not but that they remain two distinct persons, but one flesh ; or, as the Syriac, Arabic, Persic, and Ethiopic versions read, "one body": hence the wife is to beloved by the husband as his own body, as himself, as his own flesh, Ephesians 5:28 . what therefore God hath joined together ; or, by the first institution of marriage, has declared to be so closely united together, as to be, as it... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 19:7

They say unto him ,.... That is the Pharisees, who object the law of Moses to him, hoping hereby to ensnare him, and expose him to the resentment of the people, should he reject that, as they supposed he would; why did Moses then command to give a writing of divorcement, and put her away ? referring to Deuteronomy 24:1 which they thought to be a contradiction, and what they knew not how to reconcile to the doctrine Christ had delivered, concerning the original institution of marriage,... read more

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