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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 21:18-22

Observe, I. Christ returned in the morning to Jerusalem, Matt. 21:18. Some think that he went out of the city over-night, because none of his friends there durst entertain him, for fear of the great men; yet, having work to do there, he returned. Note, We must never be driven off from our duty either by the malice of our foes, or the unkindness of our friends. Though he knew that in this city bonds and afflictions did abide him, yet none of these things moved him. Paul followed him when he... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 21:18-22

21:18-22 When Jesus was returning to the city early in the morning, he was hungry. When he saw a fig tree by the roadside, he went up to it, and found nothing but leaves. He said to it, "Let no fruit come from you any more for ever!" And immediately the fig tree withered away. When the disciples saw it, they were astonished. "How did the fig tree immediately wither away?" they said. Jesus answered them: "This is the truth I tell you--if you have faith, and, if you do not doubt, not only... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 21:18-22

When we were studying the story of the entry of Jesus into Jerusalem, we saw that frequently the prophets made use of symbolic actions; that when they felt that words would not penetrate, they did something dramatic to drive a lesson home. Let us suppose that some such symbolic action is at the back of this story. Jesus, let us suppose, was on his way to Jerusalem. By the wayside he saw a tree in full leaf. It was perfectly legitimate for him to pluck the figs from it, if there had been any.... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 21:18-22

This passage concludes with certain words of Jesus about the dynamic of prayer. If these words are misunderstood, they can bring nothing but heartbreak; but if they are correctly understood, they can bring nothing but power. In them Jesus says two things; that prayer can remove mountains, and that, if we ask in belief, we will receive. It is abundantly clear that these promises are not to be taken physically and literally. Neither Jesus himself nor anyone else ever removed a physical,... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 21:19

And when he saw a fig tree ,.... In the Greek text it is "one fig tree", one remarkable fig tree: he must see a great many, as he went along; for a large tract of the Mount Of Olives was full of fig trees, and therefore called "Bethphage": and notice has been taken already of the figs of Bethany: but he saw none that had such large and spreading leaves as this; for it was the time when the fig tree was just budding, and putting forth its leaves: wherefore he took notice of it; and though it... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 21:19

He saw a fig tree in the way - Επι της οδου , By the road side. As this fig tree was by the way side, it was no private property; and on this account our Lord, or any other traveler, had a right to take of its fruit. For a full explanation of this difficult passage, relative to this emblematic fig tree, see on Mark 11:13 ; (note), etc. Let no fruit grow on thee - Can a professor, who affords Christ nothing but barren words and wishes, expect any thing but his malediction? When the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 21:19

Verse 19 19Let no fruit grow on thee henceforth. Let us learn from this what is the meaning of the word curse, namely, that the tree should be condemned to barrenness; as, on the other hand, God blesses, when by his voice he bestows fertility. It appears more clearly from Mark , that the fig-tree did not instantly wither, or, at least, that it was not observed by his disciples, until they saw it next day stripped of leaves. Mark , too, attributes to Peter what Matthew attributes equally to all... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:1-22

Entry into Jerusalem. Our Lord had now entered on the last week of his life upon earth, but, save in his own heart, there is no premonition of his death. Having spent the sabbath in Bethany, he proceeds on Sunday morning to the city. That was the day, four days before the Passover, on which the Jews were commanded to choose the Paschal lamb. Our Lord, conscious of his calling to die for his people, puts himself into their hands. He now feels that his hour has come, and proclaims himself as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:1-46

The vast multitudes who came to his baptism thereby professed faith in his teaching. Hence the general expression, "All hold John as a prophet." The defeat of Herod's army in the war with Aretas, King of Arabia, was esteemed by the Jews a judgment for the death of John (Josephus, 'Ant.,' John 18:7 ). 2 . John ' s testimony therefore should be conclusive. III. AS IT IS EVIDENT IN THE DISCOMFITURE OF HIS ENEMIES . 1 . They set up their authority against... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 21:17-22

The return to the temple. I. THE WALK TO AND FROM BETHANY . 1 . The Sunday evening. The Lord left the temple "when he had looked round upon all things." He had no home in the royal city. He went out unto Bethany, and there he lodged, perhaps in the house of Lazarus, perhaps, as many pilgrims did, in a booth on the hillside, or under the shelter of the trees. "The Son of man hath not where to lay his head." 2 . Monday. Very early the Lord returned to the city. It seems... read more

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