Matthew 23:16-22

Adam Clarke's Commentary on the Bible - Matthew 23:20

Whoso - shall swear by the altar - As an oath always supposes a person who witnesses it, and will punish perjury; therefore, whether they swore by the temple or the gold, ( Matthew 23:16 ;), or by the altar or the gift laid on it, ( Matthew 23:18 ;), the oath necessarily supposes the God of the temple, of the altar, and of the gifts, who witnessed the whole, and would, even in their exempt cases, punish the perjury. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 23:21

Whoso shall swear by the temple - Perhaps it is to this custom of swearing by the temple, that Martial alludes, lib. xi. epist. 95. Ecce negas, jurasque mihi per templa Tonantis; Non credo; jura, Verpe, per Anchialum . "Behold, thou deniest, and swearest to me by the temples of Jupiter; I will not credit thee: swear, O Jew, by the temple of Jehovah." This word probably comes from יה היכל heical Yah , the temple of Jehovah. This seems a better derivation than אלהים חי אם im... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 23:16

Verse 16 Matthew 23:16.Woe to you, blind guides, As ambition is almost always connected with hypocrisy, so the superstitions of the people are usually encouraged by the covetousness and rapacity of pastors. The world has, indeed, a natural propensity to errors, and even draws down upon itself, as if on purpose, every kind of deceit and imposture; but improper modes of worship come to gain a footing only when they are confirmed by the rulers (100) themselves. And it generally happens, that those... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 23:18

Verse 18 18.And whosoever shall swear by the altar. Here our Lord does what ought to be done in correcting errors; for he leads us up to the source, and shows, by the very nature of an oath, that the temple is far more valuable than the gifts which are offered in it. He accordingly assumes this principle, that it is not lawful to swear but by the name of God alone. Hence it follows that, whatever forms men may employ in swearing, they must give to God the honor which is due to him; and hence... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-39

Denunciation of the scribes and Pharisees, and lamentation over Jerusalem which followed their guidance to her own destruction. (Peculiar to St. Matthew.) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2-33

Pharisees and Sadducees. The Pharisees first appear under this name in Jewish history about the year B.C. 160. There had been Separatists, or Puritans, as far back as the Captivity, but it was alter the return to Palestine that events gave an impulse to the Separatist idea so strong as to consolidate what might otherwise have remained a tendency. The Jews had learned the value of commerce, and it was found impossible, in dealing with foreign merchants, to observe the minute regulations... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:13-31

Condemnation of their hypocrisy. I. THE EIGHT WOES . 1 . The first. The reiterated "Woe unto you!" is an expression of holy indignation. Christ, the righteous Judge, denounces the hypocrisy of the Pharisees. He knew the hardness, the impenitence of their hearts, and in his awful justice he pronounces their condemnation. Yet those very woes are also utterances of holy sorrow. The word is thrice rendered "alas!" in Revelation 18:1-24 . (see also Matthew 24:19 ). The Lord... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:13-32

Eight woes pronounced on the Pharisees for their conduct and teaching. (Comp. Luke 11:42-52 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:16

Fourth woe— against evasive distinctions in oaths. Ye blind guides. They were by profession leaders and guides, and yet by their literalism and externalism they lost the true significance of the Scriptures which they taught, and the ritual of which they were the exponents. The Lord repeats the epithet "blind "( Matthew 23:17 , Matthew 23:19 , Matthew 23:24 ). Whosoever shall swear by the temple, it is nothing. Our Lord seems to refer more especially to oaths connected with vows, of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:16-22

Swearing. From the doings of the scribes and Pharisees the Lord passes to their teaching ; and he commences with their refinement in respect to oaths. There is no reference here to judicial swearing, or deposing upon oath before a magistrate in the interests of public justice. The whole argument goes to show that the swearing here referred to is the voluntary and gratuitous. I. SWEARING ORIGINATES IN FALSEHOOD . 1 . Simple assertion, is the sufficient bond of a true... read more

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