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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 23:13-33

In these verses we have eight woes levelled directly against the scribes and Pharisees by our Lord Jesus Christ, like so many claps of thunder, or flashes of lightning, from mount Sinai. Three woes are made to look very dreadful (Rev. 8:13; 9:12); but here are eight woes, in opposition to the eight beatitudes, Matt. 5:3. The gospel has its woes as well as the law, and gospel curses are of all curses the heaviest. These woes are the more remarkable, not only because of the authority, but... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 23:1-39

If a man is characteristically and temperamentally an irritable, ill-tempered and irascible creature, notoriously given to uncontrolled outbursts of passionate anger, his anger is neither effective nor impressive. Nobody pays any attention to the anger of a bad-tempered man. But when a person who is characteristically meek and lowly, gentle and loving, suddenly erupts into blazing wrath, even the most thoughtless person is shocked into taking thought. That is why the anger of Jesus is so... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 23:26

Thou blind Pharisee ,.... Well might Christ call such an one a blind Pharisee, who was so scrupulously careful to cleanse his cup and platter; and yet made no conscience of filling them with what was gotten in an unjust way, and so defiled himself and them: cleanse first that which is within the cup and platter, that the outside of them may be clean also : get food and drink in an honest way, remove all extortion and oppression out of thine hands, and luxury and intemperance from thy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-39

Denunciation of the scribes and Pharisees, and lamentation over Jerusalem which followed their guidance to her own destruction. (Peculiar to St. Matthew.) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2-33

Pharisees and Sadducees. The Pharisees first appear under this name in Jewish history about the year B.C. 160. There had been Separatists, or Puritans, as far back as the Captivity, but it was alter the return to Palestine that events gave an impulse to the Separatist idea so strong as to consolidate what might otherwise have remained a tendency. The Jews had learned the value of commerce, and it was found impossible, in dealing with foreign merchants, to observe the minute regulations... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:13-31

Condemnation of their hypocrisy. I. THE EIGHT WOES . 1 . The first. The reiterated "Woe unto you!" is an expression of holy indignation. Christ, the righteous Judge, denounces the hypocrisy of the Pharisees. He knew the hardness, the impenitence of their hearts, and in his awful justice he pronounces their condemnation. Yet those very woes are also utterances of holy sorrow. The word is thrice rendered "alas!" in Revelation 18:1-24 . (see also Matthew 24:19 ). The Lord... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:13-32

Eight woes pronounced on the Pharisees for their conduct and teaching. (Comp. Luke 11:42-52 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:25-28

Fatal blindness. Our Lord continues to denounce woes against hypocrites, both for what they do and for what they are. The relation between doing and being is constant. These things are written for our learning. I. THE HYPOCRITE IS WOEFULLY GUILTY . 1 . He is guilty of heart wickedness. "Nature, like a beauteous wall, Doth oft close in pollution." (Shakespeare.) 2 . He is guilty of deceiving others. (a) Unconverted men must be hypocrites to be endured.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:26

Thou blind Pharisee. The address is in the singular number, to give vividness and personal effect, and the epithet accentuates the absurdity censured. Cleanse first that which is within. They must learn to reverse their practice. If you wanted to have your food pure, you would clean the inside of your vessel more carefully than the outside. The external purity should proceed from and be a token of the internal. So in the case of the moral agent, the ceremonial purity is a mockery and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 23:26

Cleanse first that which is within the cup and the platter - Let them be filled with the fruits of honest industry, and then the outside and the inside will be really “clean.” By this allusion to the cup and platter he taught them that it was necessary to cleanse the heart first, that the external conduct might be really pure and holy. read more

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