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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 24:32-51

We have here the practical application of the foregoing prediction; in general, we must expect and prepare for the events here foretold. I. We must expect them; ?Now learn a parable of the fig-tree, Matt. 24:32, 33. Now learn what use to make of the things you have heard; so observe and understand the signs of the times, and compare them with the predictions of the word, as from thence to foresee what is at the door, that you may provide accordingly.? The parable of the fig-tree is no more... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 24:37

But as the days of Noe were ,.... So Noah is usually called Noe by the Septuagint: the sense is, as were the practices of the men of that generation, in which Noah lived, so will be the practices of the men of that age, in which the son of man comes; or as the flood, which happened in the days of Noah, was sudden and unexpected; it came upon men thoughtless about it, though they had warning of it; and was universal, swept them all away, excepting a few that were saved in the ark: so shall... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 24:38

For as in the days that were before the flood ,.... Not all the days before the flood, from the creation of the world; but those immediately preceding it, a century or two before it: they were eating and drinking, marrying and giving in marriage : not that these civil actions of life were criminal in themselves, had care been taken that they were not abused. It is lawful to eat and drink, provided it be in moderation, and not to excess; and to marry, and give in marriage, when the laws,... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 24:39

And knew not until the flood came ,.... That is, they did not advert or give heed to what Noah said to them about it: they slighted and despised his warnings; they did not believe, that what he said of the flood was true; they had notice of it, but they would not know it, and therefore God gave them up to judicial blindness and hardness of heart; and so they remained, until it came upon them at once: and took them all away ; the whole world of the ungodly, every man, woman, and child,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 24:37-38

As the days of Noah - they were eating and drinking - That is, they spent their time in rapine, luxury, and riot. The design of these verses seems to be, that the desolation should be as general as it should be unexpected. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 24:39

And knew not - They considered not - did not lay Noah's warning to heart, till it was too late to profit by it: so shall it be - and so it was in this coming of the Son of man. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 24:37

Verse 37 Matthew 24:37.But as the days of Noah were. Although Christ lately expressed his desire to keep the minds of his followers in suspense, that they might not inquire too anxiously about the last day; yet, lest the indifference arising out of the enjoyments of the world should lull them to sleep, he now exhorts them to solicitude. He wished them to be uncertain as to his coming, but yet to be prepared to expect him every day, or rather every moment. (163) To shake off their sloth, and to... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 24:39

Verse 39 39.And knew not until the deluge came. The source and cause of their ignorance was, that unbelief had blinded their minds; as, on the other hand, we are informed by the Apostle, that Noah beheld at a distance, by the eyes of faith, the vengeance of God which was still concealed, so as to entertain an early dread of it, (Hebrews 11:7.) And here Christ compares Noah with the rest of the world, and Lot with the inhabitants of Sodom, that believers may learn to withdraw, lest they wander... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 24:1-51

PROPHECY OF THE DESTRUCTION OF JERUSALEM , AND OF THE TIMES OF THE END . ( Mark 13:1-37 ; Luke 21:5-36 .) There is no reason to think, with Olshauson, that St. Matthew or his editor has considerably amplified the original discourse of our Lord by introducing details and expressions from other quarters. The discourse, as we now have it ( Matthew 24:1-51 . and 25.), forms a distinct whole, divided into certain portions closely related to each other and it... read more

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