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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 25:1-13

Here, I. That in general which is to be illustrated is, the kingdom of heaven, the state of things under the gospel, the external kingdom of Christ, and the administration and success of it. Some of Christ's parables had shown us what it is like now in the present reception of it, as Matt. 13:1-52 This tells us what it shall be like, when the mystery of God shall be finished, and that kingdom delivered up to the Father. The administration of Christ's government, towards the ready and the... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 25:1-13

25:1-13 "What will happen in the Kingdom of Heaven is like the situation which arose when ten virgins took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish took their lamps, but did not take oil with them; but the wise took oil in their vessels together with their lamps. When the bridegroom was long in coming, all of them settled down to rest and slept. In the middle of the night the cry went up, 'Look you, the bridegroom! Go out to... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 25:13

Watch therefore ,.... In ordinances, in prayer, public and private, in hearing the word, at the Lord's supper, and in every religious exercise; over the heart, the thoughts and affections of it; over words, actions, life, and conversation; and against all sin and unbelief, Satan's temptations, the world, and its charms and snares, false teachers, and their doctrines, and for the bridegroom's coming. This is the use and application of the whole parable, and shows the general design of it; the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 25:13

Watch therefore - If to watch be to employ ourselves chiefly about the business of our salvation, alas! how few of those who are called Christians are there who do watch! How many who slumber! How many who are asleep! How many seized with a lethargy! How many quite dead! Wherein the Son of man cometh - These words are omitted by many excellent MSS., most of the versions, and several of the fathers. Griesbach has left them out of the text: Grotius, Hammond, Mill, and Bengel, approve of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 25:1-13

Parable of the ten virgins. (Peculiar to St. Matthew.) This parable, as a continuation of the teaching of the last chapter, sets forth the necessity of having and retaining grace unto the end, in order to be able to welcome the advent of Christ. The duty of watchfulness and preparation for the great day is, of course, implied and set forth ( Matthew 25:13 ); but the point is that the oil of God's grace alone enables the soul to meet the bridegroom joyfully, without dismay. The usual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 25:1-13

The parable of the ten virgins. I. THEY GO FORTH . 1 . The kingdom of heaven. Here, as elsewhere, that kingdom is the visible Church. But the present parable seems to relate to a part only of the kingdom, a portion of the Church. There may possibly be no spiritual significance in the word "virgins." Like the number ten, perhaps a common number at such times, it may belong merely to the structure, the imagery of the parable; young unmarried women were and are usually attendants of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 25:1-13

The ten virgins. I. CHRIST INVITES HIS CHURCH TO SHARE HIS JOY . Here is a festal occasion, and the joy and splendour of it will not be complete unless the virgin friends of the bride go forth to meet the bridegroom with their lamps illuminating the gay scene. More than once is the gospel gladness compared to that of a wedding. Under such an image the service and the warfare of life are for the moment forgotten, and its bright, glad side is brought to light. This too is to be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 25:1-13

Parable of the ten virgins. This parable illustrates chiefly these three things: the meaning of our Lord's command to watch; its reason; and the means of fulfilling it. I. IT SHOWS US THAT IT DOES NOT MEAN , BE ALWAYS ON THE WATCH , BUT , BE ALWAYS PREPARED . The fisherman's wife who spends her time on the pier head watching for the boats cannot be so well prepared to give her husband a comfortable reception as the woman who is busy about her household... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 25:1-13

The virgins. Amongst the great truths taught in this parable we notice these. I. THAT RELIGION ADMITS OF NO NEUTRALITY . 1 . In either things men may be indifferent. 2 . But the relations of existence forbid neutrality in religion. II. THAT UNBELIEF IS THE PARALYZER OF RELIGIOUS ENERGY . 1 . The world appeals vividly to sense. 2 . The foolish sleep without oil in their vessels. 3 . Even the wise are found sleeping. III. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 25:13

Watch therefore. This is the lesson which the Lord draws from the parable, as elsewhere he gives the same warning, e.g. Luke 12:35 , repeated by the apostle ( 1 Thessalonians 5:2 , 1 Thessalonians 5:6 ). Ye know neither the day nor the hour [ wherein the Son of man cometh ]. The words in brackets are omitted by the earlier uncials, the Vulgate, Syriac, etc., and are to be regarded as an exegetical interpolation (comp. Matthew 24:42 ). Tertullian well says, "Ut pendula... read more

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