Matthew 26:52

Matthew Henry's Complete Commentary - Matthew 26:47-56

We are here told how the blessed Jesus was seized, and taken into custody; this followed immediately upon his agony, while he yet spake; for from the beginning to the close of his passion he had not the least intermission or breathing-time, but deep called unto deep. His trouble hitherto was raised within himself; but now the scene is changed, now the Philistines are upon thee, thou blessed Samson; the Breath of our nostrils, the Anointed of the Lord is taken in their pits, Lam. 4:20. Now... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 26:50-56

26:50-56 Then they came forward and laid hands on Jesus and held him. And, look you, one of these who was with Jesus stretched out his hand, and drew his sword, and struck the servant of the High Priest, and cut off his ear. Then Jesus said to him, "Put back your sword in its place; for all who take the sword shall perish by the sword. Or, do you not think that I am able to call on my Father, and he will on the spot send to my aid more than twelve regiments of angels? How then are the... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:52

Then said Jesus unto him ,.... That is, unto Peter, put up again thy sword into its place , or sheath. This Christ said not only to rebuke Peter for his rashness, but to soften the minds of the multitude, who must be enraged at such an action; and which was still more effectually done by his healing the man's ear: and indeed, had it not been for these words, and this action of Christ's; and more especially had it not been owing to the powerful influence Christ had over the spirits of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:52

Put up again thy sword into his place - Neither Christ nor his religion is to be defended by the secular arm. God is sufficiently able to support his ark: Uzzah need not stretch out his hand on the occasion. Even the shadow of public justice is not to be resisted by a private person, when coming from those in public authority. The cause of a Christian is the cause of God: sufferings belong to one, and vengeance to the other. Let the cause, therefore, rest in his hands, who will do it ample... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:52

Verse 52 52.Put thy sword again into its place. By these words, Christ confirms the precept of the Law, which forbids private individuals to use the sword. And above all, we ought to attend to the threatening of punishment which is immediately added; for men did not, at their own pleasure, appoint this punishment for avenging their own blood; but God himself, by severely prohibiting murder, has declared how dearly he loves mankind. First, then, he does not choose to be defended by force and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:46-56

The arrest. The words, "Rise, let us be going," are not inconsistent with those just uttered, "Sleep on now, and take your rest." These latter words had rather a moral significance than a physical. They meant, "I have no longer any need of your watching." But just as he utters them, he catches the gleam of arms through the trees, and exclaims, "Rise." Describe the scene—the measured tread of the Roman cohort; the glare of torches and lanterns, and the swarming rabble come out to see an... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:47-56

Betrayal and apprehension of Jesus. ( Mark 14:43-52 ; Luke 22:47-53 ; John 18:2-11 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:47-56

The apprehension of our Lord. I. THE BETRAYAL . 1 . The approach of Judas. The three evangelists describe him as "one of the twelve." They add this description, not for the sake of accurate identification, for his treachery had been already mentioned, but to set forth the blackness of his guilt. Holy Scripture commonly uses a certain stern simplicity in speaking of great offences. There is a depth of meaning in those few simple words, "one of the twelve." He was the most... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:47-56

The submission of Jesus. After the third time praying in Gethsemane, Jesus came to his slumbering disciples, and said, "Sleep on now, and take your rest"—the opportunity for watching is past. Note: Opportunities pass, never to return; therefore we should never fail to improve them in their passing. "Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners"—the hour of trial is come for which watchings should have prepared. "Arise, let us be going," not to run... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:52

Put up again thy sword into his ( its ) place. Christ orders Peter to sheathe his sword; but the wording is peculiar, Turn away ( ἀπο ì στρεψον ) thy sword ; as if Christ would say, "The sword is none of mine; the arm of flesh and the carnal weapon are thine; turn off thy sword from the use which thou art making of it to its proper destination, to be wielded only at God's command." Then he gives a motive for this injunction. For all they that take ( οἱλαβο ì ντες ... read more

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