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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 26:6-13

In this passage of story, we have, I. The singular kindness of a good woman to our Lord Jesus in anointing his head, Matt. 26:6, 7. It was in Bethany, a village hard by Jerusalem, and in the house of Simon the leper. Probably, he was one who had been miraculously cleansed from his leprosy by our Lord Jesus, and he would express his gratitude to Christ by entertaining him; nor did Christ disdain to converse with him, to come in to him, and sup with him. Though he was cleansed, yet he was called... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 26:6-13

26:6-13 When Jesus was in Bethany, in the house of Simon the leper, a woman came to him with an alabaster phial of very costly perfume, and poured it over his head as he reclined at table. When the disciples saw it, they were vexed. "What is the good of this waste?" they said. "For this could have been sold for much money, and the proceeds given to the poor." When Jesus knew what they were saying, he said to them, "Why do you distress the woman? It is a lovely thing that she has done to me.... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 26:8

But when his disciples saw it ,.... What the woman did, what a costly box of ointment it was, and with what profusion she used it, they had indignation : Mark says, "within themselves", Mark 14:4 ; either among themselves, or their indignation was secret in their breasts; their resentment was private, though it might be betrayed by their looks, and afterwards showed itself in words. This indignation was either at the woman, for the Evangelist Mark observes, that "they murmured against... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 26:8

His disciples - One of them, viz. Judas. This mode of speaking was common among the Hebrews. So, Matthew 27:44 , the thieves also, i.e. one of them. So, Matthew 28:17 , some doubted, i.e. one, Thomas. See also Genesis 8:4 ; Judges 12:7 ; Nehemiah 6:7 , etc. By a figure called among rhetoricians enallagè , the plural is put for the singular; it is, however, possible that Judas, who made the objection, was followed in the sentiment by the rest of the disciples. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 26:8

Verse 8 8.And when the disciples saw it. This also is not unusual with the Evangelists, when a thing has been done by one, to attribute it to many persons, if they give their consent to it. John says that the murmur proceeded from Judeas, who betrayed Christ, (John 12:4.) Matthew and Mark include all the disciples along with him. The reason is, that none of the others would ever have dared tomurmur if the wicked slander of Judas had not served for a torch to kindle them. But when he began,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:6-13

The anointing at Bethany. ( Mark 14:3-9 ; John 12:1-8 .) This parenthetical episode is introduced by the two synoptists out of its chronological order, with the view of indicating the immediate cause of Judas's resolution to betray his Master, the issue of which they proceed to narrate (see on Matthew 26:14 ). This anointing must not be confounded with that related by St. Luke ( Luke 7:37 , etc.), where the scene, the time, and the actor were different, and the significance was of a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:6-13

"Ointment poured forth." This incident has a unique honour set upon it by our Lord, who promises it worldwide and lasting fame. Thus accentuated, it claims our closest attention. Why does Christ desire honour to be given to the memory of so simple a deed as is here recorded? I. ONE WHO TRULY LOVES CHRIST WILL RECKON NO GIFT TOO COSTLY TO BE OFFERED TO HIM . Mary's adoration was prompted by adequate motives. She had often sat at the feet of Jesus, and she... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:6-16

The supper at Bethany. I. THE ANOINTING . 1 . The house of Simon the leper. The Lord was always welcome there. It may be that he had healed Simon of his leprosy. He had raised Lazarus from the dead; he was regarded with the utmost reverence and affection by Martha and Mary. St. John tells us that Jesus, six days before the Passover, came to Bethany. "There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him." St. Matthew is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:6-16

Troublers of the good. Jesus and his apostles were entertained at Bethany in the house of Simon the leper. Simon probably had once been a leper, and was miraculously healed by Jesus (see Matthew 11:5 ), and became a disciple of the great Physician. Bishop Newcome has admirably harmonized the accounts of the anointing at Bethany given by the evangelists Matthew, Mark, and John. This Simon prepared a supper, to which he invited Lazarus, his neighbour if not also his relative, who by the same... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 26:8

When his disciples saw it. St. John states that the objection came originally from Judas. Doubtless, when it was once made, many concurred in it, not, indeed, from Judas's selfish motive ( John 12:6 ), but because they did not clearly apprehend the Divinity of Christ, nor the unspeakable sacredness of that body which was about to be the instrument of man's redemption. To what purpose is this waste ( ἀπω ì λεια )? Wordsworth notes that Judas is called υἱο Ì ς ἀπωλει ì ... read more

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