Matthew 27:10

Matthew Henry's Complete Commentary - Matthew 27:1-10

We left Christ in the hands of the chief priests and elders, condemned to die, but they could only show their teeth; about two years before this the Romans had taken from the Jews the power of capital punishment; they could put no man to death, and therefore early in the morning another council is held, to consider what is to be done. And here we are told what was done in that morning?council, after they had been for two or three hours consulting with their pillows. I. Christ is delivered up... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 27:3-10

27:3-10 When Judas the traitor saw that Jesus had been condemned, he repented, and he brought the thirty shekels back to the chief priests and the elders. "I have sinned," he said, "for I have betrayed an innocent man." "What has that got to do with us?" they said. "It is you who must see to that." He threw the money into the Temple and went away. And when he had gone away, he hanged himself. The chief priests took the money. "We cannot," they said, "put these into the treasury, for they are... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 27:10

And gave them for the potter's field ,.... In the prophet it is, "and I cast them to the potter in the house of the Lord", Zechariah 11:13 ; whereas here it is, "they gave them"; but the word Matthew uses may be rendered, "I gave", as it is by the Syriac; and as the last words require it should, "as the Lord commanded me"; otherwise there will be no coherence between them: and whereas the thirty pieces of silver are, in the prophet, said to be cast, or given "to the potter", and here, "for... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 27:10

Verse 10 10.As the Lord appointed me. By this clause Matthew confirms the statement, that this was not done without the providence of God; because, while they have a different object in view, they unconsciously fulfill an ancient prediction. For how could it have occurred to them to purchase a field from a potter, if the Lord had not turned their blameworthy conduct so as to carry into execution his own purpose? read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:1-10

The end of Judas. I. THE FORMAL CONDEMNATION OF OUR LORD . 1 . The Sanhedrin. "When the morning was come," St. Matthew says—the morning which followed the long sad hours of that night of mockery and shame; the morning which ushered in the greatest day in the world's history, the day signalized by the darkest crime ever wrought upon this sinful earth, illustrated by the one all-sufficient Sacrifice for sin, by the noblest deed of holiest self-devotion which has brightened... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:1-10

The price of blood. The day, whose dawn brought repentance to Peter, found the Jewish rulers still plotting how they might effect the murder of Jesus. They had in the night infamously condemned him as a blasphemer, thereby exposing him to the penalty of death by stoning. Almost a hundred years before this Judaea was conquered by Pompey, and made tributary to the Romans, yet it was not until about two years before this that it was made part of the province of Syria. Then the power of capital... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:1-14

Christ before Pilate. No. 1. Caiaphas had a purpose to serve by giving Jesus up to the Romans. Little did he know that while he thought he was making a tool of every one, he was merely God's tool for accomplishing his purposes. The harmony of the purpose of God, the scheme of Caiaphas, the law of Rome, and the relation of the Jewish court to the Roman procurator, explains fully how, when the Sanhedrin took counsel against Jesus to put him to death, the result was that they resolved to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:3-10

Remorse and suicide of Judas, and the use made of the blood money. (Peculiar to St. Matthew; cf. Acts 1:18 , Acts 1:19 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:10

Gave them for the potter's field. This part of the citation is borrowed from Jeremiah's purchase of the field of Hanamel ( Jeremiah 32:1-44 .). The Christian writer introduces a second fulfilment of the ancient word. As the Lord appointed me. This must be the equivalent of Zechariah's "the Lord said unto me" ( Zechariah 11:13 ). The destination of these wages of iniquity was foreordained. They could not be used by the Shepherd, nor stored in the temple treasury, nor kept by Judas or... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 27:10

And gave them - In Zechariah it is, I gave them. Here it is represented as being given by the priests. The meaning is not, however, different. It is, that this price “was given” for the potter’s field.As the Lord appointed me - That is, “commanded” me. The meaning of the place in Zechariah is this: He was directed to go to the Jews as a prophet - a pastor of the people. They treated him, as they had done others, with great contempt. He asks them to give him “his price” - that is, the price... read more

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