Matthew 27:42 NIV

Matthew Henry's Complete Commentary - Matthew 27:33-49

We have here the crucifixion of our Lord Jesus. I. The place where our Lord Jesus was put to death. 1. They came to a place called Golgotha, near adjoining to Jerusalem, probably the common place of execution. If he had had a house of his own in Jerusalem, probably, for his greater disgrace, they would have crucified him before his own door. But now in the same place where criminals were sacrificed to the justice of the government, was our Lord Jesus sacrificed to the justice of God. Some... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 27:32-44

27:32-44 As they were going out, they found a Cyrenian man, Simon by name, and they impressed him into their service, to bear Jesus' Cross. When they had come to the place which is called Golgotha (which means the Place of a Skull), they offered him wine mingled with gall to drink, and, when he had tasted it, he refused to drink it. When they had crucified him, they divided his garments among them by casting lots for them; and as they sat there, they watched him. Above his head they placed a... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 27:42

He saved others, himself he cannot save ,.... This was not so much a concession of theirs, that he had done many saving works, as healing the sick, cleansing lepers, causing the blind to see, and the lame to walk, and raising the dead; but rather a suggestion, that these were only pretensions and illusions; that either they were not really done, or done by the help of the devil; since now he himself was in the utmost extremity, he could not save himself: but of this they might have been... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:42

He saved others; himself he cannot save - Or, Cannot he save himself? Several MSS. read this with the mark of interrogation as above; and this makes the sarcasm still more keen. A high priest who designs to destroy the temple of God: a Savior who saves not himself; and the Son of God crucified: these are the contradictions which give offense to Jews and libertines. But a high priest who dispels the types and shadows, only that he may disclose the substance of religion, and become the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 27:42

Verse 42 42.If he is the King, of Israel, let him now come down from the cross, and we shall believe him. For they ought not to embrace as King any one who did not answer to the description given by the prophets. But Isaiah (Isaiah 52:14) and Zechariah (Zechariah 13:7) expressly represent Christ as devoid of comeliness, afflicted, condemned, and accursed, half-dead, poor, and despised, before he ascends the royal throne. It is therefore foolish in the Jews to desire one of an opposite... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:32-44

The reproach of the cross. Upon the release of the infamous Barabbas, the innocent and righteous Jesus was delivered to be crucified; and now we see him suffering the reproach of the cross. I. THE CROSS ITSELF WAS A REPROACH , 1 . It was a symbol of shame . 2 . It was an instrument of shame . II. REPROACH WAS ASSOCIATED WITH IT . 1 . In the place of the crucifixion . 2 . In the inscription on the cross . 3 . In the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:34-44

The Crucifixion and the mockery. ( Mark 15:23-32 ; Luke 23:32-43 ; John 19:18-24 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:35-50

The Crucifixion. I. THE ROMAN SOLDIERS . 1 . They crucified him. The evangelists relate the awful deed with that grand simplicity which is characteristic of Holy Scripture. There is no rhetorical description, nothing sensational in their accounts. But it was beyond all comparison the most stupendous event that has ever happened on this earth of ours. They crucified him. He was the Son of God, the Word of the Father, by whom all things were made. He was the Brightness of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:42

He saved others. They knew something of his many miracles of healing; many among them had witnessed the cure of the man blind from his birth ( John 9:1-41 .); most must have heard of the raising of Lazarus;—they made these very works of mercy a reproach against him. He had proved himself a beneficent Saviour; he had shown superhuman power, and yet they say, Himself he cannot save. There was indeed a sense, not their sense, in which this was true. Christ willed to die; it was his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:42

He who saves others cannot save himself. The leaders of the Jewish nation looked with grave suspicion on every one who claimed to be Messiah; and as they. fully believed that when Messiah came he would "abide forever," the crucifixion of Jesus was the plainest possible proof that he was not Messiah. This text is the taunt founded on this idea. "He saved others" is satire. They did not believe that he had saved anybody. To them his imposture and his helplessness were at once shown in... read more

Matthew Henry's Complete Commentary - Matthew 27:33-49

William Barclay's Daily Study Bible - Matthew 27:32-44

John Gills Exposition of the Bible Commentary - Matthew 27:42

Adam Clarke's Commentary on the Bible - Matthew 27:42

John Calvin's Commentary on the Bible - Matthew 27:42

The Pulpit Commentary - Matthew 27:32-44

The Pulpit Commentary - Matthew 27:34-44

The Pulpit Commentary - Matthew 27:35-50

The Pulpit Commentary - Matthew 27:42

The Pulpit Commentary - Matthew 27:42

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