Matthew 27:7 NIV

Matthew Henry's Complete Commentary - Matthew 27:1-10

We left Christ in the hands of the chief priests and elders, condemned to die, but they could only show their teeth; about two years before this the Romans had taken from the Jews the power of capital punishment; they could put no man to death, and therefore early in the morning another council is held, to consider what is to be done. And here we are told what was done in that morning?council, after they had been for two or three hours consulting with their pillows. I. Christ is delivered up... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 27:3-10

27:3-10 When Judas the traitor saw that Jesus had been condemned, he repented, and he brought the thirty shekels back to the chief priests and the elders. "I have sinned," he said, "for I have betrayed an innocent man." "What has that got to do with us?" they said. "It is you who must see to that." He threw the money into the Temple and went away. And when he had gone away, he hanged himself. The chief priests took the money. "We cannot," they said, "put these into the treasury, for they are... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 27:7

And they took counsel ,.... With one another, considered of the matter, and deliberated about it a while; and at last came to a resolution, and bought with them the potter's field, to bury strangers in : a field of no great value, or it could not have been bought so near Jerusalem for so small a sum as thirty pieces of silver. Grotius's conjecture seems to be a good one, that it was a field the potter had dug up for his use, and had made the most of it; so that it was good for nothing,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:7

To bury strangers in - Τοις ξενοις , the strangers, probably meaning, as some learned men conjecture, the Jewish strangers who might have come to Jerusalem, either to worship, or on some other business, and died there during their stay. See here, the very money for which the blessed Jesus was sold becomes subservient to the purpose of mercy and kindness! The bodies of strangers have a place of rest in the field purchased by the price at which his life was valued, and the souls of strangers... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:1-10

The end of Judas. I. THE FORMAL CONDEMNATION OF OUR LORD . 1 . The Sanhedrin. "When the morning was come," St. Matthew says—the morning which followed the long sad hours of that night of mockery and shame; the morning which ushered in the greatest day in the world's history, the day signalized by the darkest crime ever wrought upon this sinful earth, illustrated by the one all-sufficient Sacrifice for sin, by the noblest deed of holiest self-devotion which has brightened... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:1-10

The price of blood. The day, whose dawn brought repentance to Peter, found the Jewish rulers still plotting how they might effect the murder of Jesus. They had in the night infamously condemned him as a blasphemer, thereby exposing him to the penalty of death by stoning. Almost a hundred years before this Judaea was conquered by Pompey, and made tributary to the Romans, yet it was not until about two years before this that it was made part of the province of Syria. Then the power of capital... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:1-14

Christ before Pilate. No. 1. Caiaphas had a purpose to serve by giving Jesus up to the Romans. Little did he know that while he thought he was making a tool of every one, he was merely God's tool for accomplishing his purposes. The harmony of the purpose of God, the scheme of Caiaphas, the law of Rome, and the relation of the Jewish court to the Roman procurator, explains fully how, when the Sanhedrin took counsel against Jesus to put him to death, the result was that they resolved to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:3-10

Remorse and suicide of Judas, and the use made of the blood money. (Peculiar to St. Matthew; cf. Acts 1:18 , Acts 1:19 .) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:7

They took counsel. They deliberated how to dispose of this blood money. This deliberation may have taken place after the Crucifixion. The potter's field. The spot was well known at the time. It is traditionally said to have lain on the south of Jerusalem—on the hillside across the valley of Hinnom, on what is called the Hill of Evil Counsel. Here is found a tract of clay, which is still used by the potters of the city. In the time of our Lord. the clay probably was considered to be... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 27:7

And they took counsel ... - They consulted among themselves about the proper way to dispose of this money.And bought with them - In Acts 1:18, it is said of Judas that “he purchased a field with the reward of his iniquity.” By the passage in the Acts is meant no more than that he “furnished the means” or “was the occasion” of purchasing the field. It is not of necessity implied that Judas actually made the contract and paid down the money to buy a field to bury strangers in - a thing which... read more

Matthew Henry's Complete Commentary - Matthew 27:1-10

William Barclay's Daily Study Bible - Matthew 27:3-10

John Gills Exposition of the Bible Commentary - Matthew 27:7

Adam Clarke's Commentary on the Bible - Matthew 27:7

The Pulpit Commentary - Matthew 27:1-10

The Pulpit Commentary - Matthew 27:1-10

The Pulpit Commentary - Matthew 27:1-14

The Pulpit Commentary - Matthew 27:3-10

The Pulpit Commentary - Matthew 27:7

Albert Barnes' Notes on the Whole Bible - Matthew 27:7

Group of Brands