Matthew 4:10 NIV

Matthew Henry's Complete Commentary - Matthew 4:1-11

We have here the story of a famous duel, fought hand to hand, between Michael and the dragon, the Seed of the woman and the seed of the serpent, nay, the serpent himself; in which the seed of the woman suffers, being tempted, and so has his heel bruised; but the serpent is quite baffled in his temptations, and so has his head broken; and our Lord Jesus comes off a Conqueror, and so secures not only comfort, but conquest at last, to all his faithful followers. Concerning Christ's temptation,... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 4:1-11

Step by step Matthew unfolds the story of Jesus. He begins by showing us how Jesus was born into this world. He goes on to show us, at least by implication, that Jesus had to perform faithfully his duties to his home before he began on his duty to the world, that he had to show himself faithful in the smaller tasks before God gave to him the greatest task in all the world. He goes on to show us how, with the emergence of John the Baptist, Jesus knew that the hour had struck. and that the... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 4:1-11

4:1-11 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After he had deliberately gone without food for forty days and forty nights he was hungry. So the tempter came and said to him, "If you really are the son of God, tell these stones to become bread." He answered: "It stands written, 'Man shall not live by bread alone, but by every word which proceeds through the mouth of God.'" Then the devil took him to the holy city, and set him on the pinnacle of the... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 4:1-11

There are certain further things we must note before we proceed to detailed study of the story of the temptations. (i) All three gospel writers seem to stress the immediacy with which the temptations followed the baptism of Jesus. As Mark has it: "The Spirit immediately drove him out into the wilderness" ( Mark 1:12 ). It is one of the truths of life that after every great moment there comes a moment of reaction--and again and again it is in the reaction that the danger lies. That is... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 4:1-11

The tempter launched his attack against Jesus along three lines, and in every one of them there was a certain inevitability. (i) There was the temptation to turn the stones into bread. The desert was littered with little round pieces of limestone rock which were exactly like little loaves; even they would suggest this temptation to Jesus. This was a double temptation. It was a temptation to Jesus to use his powers selfishly and for his own use, and that is precisely what Jesus always... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 4:10

Then saith Jesus to him, get thee hence, Satan ..... In Luke 4:8 it is "get thee behind me": and so some copies read here, and is expressive of indignation and abhorrence; see Matthew 16:23 rebuking his impudence, and detesting his impiety: he had borne his insults and temptations with great patience; he had answered him with mildness and gentleness; but now his behaviour to him was intolerable, which obliged him to show his resentment, exert his power and authority, and rid himself at... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 4:10

Get thee hence - Or, behind me, οπισω μου . This is added by a multitude of the best MSS., Versions, and Fathers. This temptation savoring of nothing but diabolical impudence, Jesus did not treat it as the others; but, with Divine authority, commanded the tempter to return to his own place. In the course of this trial, it appears that our blessed Lord was tempted, 1st. To Distrust. Command these stones to become bread. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 4:10

Verse 10 10.Depart, Satan. Instead of this, Luke has, Depart behind me, Satan. There is no use for speculating about the phrase, behind me, which Christ addressed to Peter, Go behind me, (Matthew 16:23,) as if the same words had not been addressed to Satan. Christ simply bids him go away; (315) and now proceeds with the same kind of defense as before, employing Scripture as a shield, not of reeds, but of brass. He quotes a passage from the law, that God alone is to be adored and worshipped,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 4:1-11

THE TEMPTATION . The Father's acceptance of the Lord's consecration of himself for the work of the kingdom does not exclude temptation, but rather necessitates it. Psychologically, the reaction from the ecstasy of joy in hearing the announcement of Matthew 3:17 was certain; ethically, such testing as would accompany the reaction was desirable. Even the Baptist was, as it seems, not without a special temptation during this period (cf. John 1:19 ; and Bishop Westcott's note). At the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 4:1-11

The temptation of Christ. I. THE PREPARATION , 1 . The Spirit. He was "full of the Holy Ghost" ( Luke 4:1 ). The Spirit had descended from heaven like a dove, and abode upon him. He was now in the full consciousness of his Divine mission. His sacred human nature was filled through and through with the abiding presence of the Holy Ghost: "God gave not the Spirit by measure unto him" ( John 3:34 ). His holy soul must have glowed with a deep, heavenly joy in ineffable communion... read more

Matthew Henry's Complete Commentary - Matthew 4:1-11

William Barclay's Daily Study Bible - Matthew 4:1-11

William Barclay's Daily Study Bible - Matthew 4:1-11

William Barclay's Daily Study Bible - Matthew 4:1-11

William Barclay's Daily Study Bible - Matthew 4:1-11

John Gills Exposition of the Bible Commentary - Matthew 4:10

Adam Clarke's Commentary on the Bible - Matthew 4:10

John Calvin's Commentary on the Bible - Matthew 4:10

The Pulpit Commentary - Matthew 4:1-11

The Pulpit Commentary - Matthew 4:1-11

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