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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 5:21-26

Christ having laid down these principles, that Moses and the prophets were still to be their rulers, but that the scribes and Pharisees were to be no longer their rulers, proceeds to expound the law in some particular instances, and to vindicate it from the corrupt glosses which those expositors had put upon it. He adds not any thing new, only limits and restrains some permissions which had been abused: and as to the precepts, shows the breadth, strictness, and spiritual nature of them, adding... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 5:27-32

We have here an exposition of the seventh commandment, given us by the same hand that made the law, and therefore was fittest to be the interpreter of it: it is the law against uncleanness, which fitly follows upon the former; that laid a restraint upon sinful passions, this upon sinful appetites, both which ought always to be under the government of reason and conscience, and if indulged, are equally pernicious. I. The command is here laid down (Matt. 5:27), Thou shalt not commit adultery;... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 5:33-37

We have here an exposition of the third commandment, which we are the more concerned right to understand, because it is particularly said, that God will not hold him guiltless, however he may hold himself, who breaks this commandment, by taking the name of the Lord in vain. Now as to this command, I. It is agreed on all hands that it forbids perjury, forswearing, and the violation of oaths and vows, Matt. 5:33. This was said to them of old time, and is the true intent and meaning of the third... read more

Matthew Henry

Matthew Henry's Complete Commentary - Matthew 5:38-42

In these verses the law of retaliation is expounded, and in a manner repealed. Observe, I. What the Old-Testament permission was, in case of injury; and here the expression is only, Ye have heard that is has been said; not, as before, concerning the commands of the decalogue, that it has been said by, or to, them of old time. It was a command, that every one should of necessity require such satisfaction; but they might lawfully insist upon it, if they pleased; an eye for an eye, and a tooth... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 5:1-48

As we have already seen, Matthew has a careful pattern in his gospel. In his story of the baptism of Jesus he shows us Jesus realizing that the hour has struck, that the call to action has come, and that Jesus must go forth on his crusade. In his story of the Temptations he shows us Jesus deliberately choosing the method he will use to carry out his task, and deliberately rejecting methods which he knew to be against the will of God. If a man sets his hand to a great task, he needs his... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:21

Ye have heard ,.... That is, from the Scriptures being read to them, and the explanations of the ancients, which were called שמעתא , "hearing", being read in the schools, and heard by the scholars F15 Vid. Buxtorf. Lex. Rabbin, fol. 2453. ; so that to "hear", was along with the recital of the text, to receive by tradition, the sense the elders had given of it: of this kind is the instance produced by Christ. Thus Onkelos, and Jonathan ben Uzziel, render the phrase, "him shall ye... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:22

But I say unto you ,.... This is a Rabbinical way of speaking, used when a question is determined, and a false notion is refuted; it is a magisterial form of expression, and well suits with Christ, the great teacher and master in Israel; who spake as one having authority, opposing himself, not to the law of "Moses, thou shalt not kill"; but to the false gloss the ancient doctors had put upon it, with which their later ones agreed. You say, that if one man kills another himself, he is to be... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:23

Therefore, if thou bring thy gift to the altar ,.... The Jews obliged such who had done any damage to their neighbours, by stealing from them, to make satisfaction before they brought their offering; concerning which they say F3 Misn. Bava Kama, c. 9. sect. 12. , "he that brings what he has stolen, before he brings his trespass offering, is right; he that brings his trespass offering, before he brings that which he has stolen, is not right.' Again F4 Maimon. Hilch. Gezela, c.... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:24

Leave there thy gift before the altar ,.... This might easily be done, and the business soon dispatched, at some seasons; particularly, at their public feasts, as the passover, pentecost, and feast of tabernacles, when all the Israelites were together: and go thy way ; make what haste thou canst, first be reconciled to thy brother : use all means to reconcile him; acknowledge the offence; ask his pardon; assure him that thou wishest well to him, and not ill; and then come and... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:25

Agree with thine adversary quickly ,.... These words are not to be understood in an allegorical sense, as if "the adversary" was the justice of God, demanding payment of debts; "the way", this present life; "the judge", God himself; "the officer", the devil; "the prison", the pit of hell; and "the uttermost farthing", the least sin, which will never be remitted without satisfaction: but the design of them is to prevent lawsuits about debts, which may be in dispute; it being much better for... read more

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