Matthew 5:48

Matthew Henry's Complete Commentary - Matthew 5:43-48

We have here, lastly, an exposition of that great fundamental law of the second table, Thou shalt love thy neighbour, which was the fulfilling of the law. I. See here how this law was corrupted by the comments of the Jewish teachers, Matt. 5:43. God said, Thou shalt love thy neighbour; and by neighbour they understood those only of their own country, nation, and religion; and those only that they were pleased to look upon as their friends: yet this was not the worst; from this command, Thou... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 5:1-48

As we have already seen, Matthew has a careful pattern in his gospel. In his story of the baptism of Jesus he shows us Jesus realizing that the hour has struck, that the call to action has come, and that Jesus must go forth on his crusade. In his story of the Temptations he shows us Jesus deliberately choosing the method he will use to carry out his task, and deliberately rejecting methods which he knew to be against the will of God. If a man sets his hand to a great task, he needs his... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 5:48

Be ye therefore perfect, as your Father ,.... This perfection is to be restrained to the subject Christ is upon, love to men, and not to be referred to any, or every other thing; wherefore, in Luke 6:36 it is, "be ye merciful, as your Father also is merciful"; and regards not a perfection of degree in that, but objects and quality: that is to say, not that men may, or can, or ought to be as perfect in love, as to the degree of it, as God is; that is impossible: the "as" here, is not a note... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 5:48

Be ye therefore perfect - as your Father - God himself is the grand law, sole giver, and only pattern of the perfection which he recommends to his children. The words are very emphatic, εσεσθε ουν υμεις τελειοι , Ye shall be therefore perfect - ye shall be filled with the spirit of that God whose name is Mercy, and whose nature is love. God has many imitators of his power, independence, justice, etc., but few of his love, condescension, and kindness. He calls himself Love, to teach us that... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 5:48

Verse 48 48.You shall therefore be perfect. This perfection does not mean equality, but relates solely to resemblance. (423) However distant we are from the perfection of God, we are said to be perfect, as he is perfect, when we aim at the same object, which he presents to us in Himself. Should it be thought preferable, we may state it thus. There is no comparison here made between God and us: but the perfection of God means, first, that free and pure kindness, which is not induced by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:17-48

The second part of the sermon: the mount of the Beatitudes and Mount Sinai: the new Law and the old. I. CHRIST THE FULFILLER OF THE LAW . 1 . He came not to destroy. They must not misunderstand the purpose of his teaching. The Old Testament is not contrary to the New; both speak of Christ. The commandments are as binding now upon the Christian conscience as when they were first delivered amid the thunders of Mount Sinai. "We establish the Law," says the apostle of faith ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:17-48

Sermon on the mount: 3. Exceeding righteousness. A teacher who compels the public to look at an unfamiliar truth, the reformer who introduces a new style of goodness, will be misinterpreted just in proportion to the advance he makes upon former ideas. Our Lord renounced explicitly, and with warmth, the goodness of the Pharisees, and the cry was at once raised against him as a destroyer of the Law, a libertine, a companion or' loose people. He thus found himself called on publicly to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:21-48

( a ) Our Lord is still concerned with the relation of himself and his followers to the religion of the day, of which the Old Testament ( Matthew 5:17 ), and more especially the Law ( Matthew 5:18 ), was the accepted standard. But after having spoken of the need of careful attention to ( Matthew 5:17 , Matthew 5:18 ), and observance of ( Matthew 5:19 ), even the least commands of the Law, he goes on to point out the far-reaching character of these commands, whether they are such... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:38-48

The two remaining examples of the current teaching of the Law are very closely connected together, and, in fact, our Lord's corrections of them are intermingled in Luke 6:27-36 . Yet the subjects are really distinct. In the first ( Luke 6:38-42 ) our Lord speaks of the reception of injuries, in the second ( Luke 6:43-48 ) of the treatment of those who do them. Godet's remarks (in his summary of Luke 6:27-45 ) on the use made by St. Luke of these examples are especially instructive.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 5:43-48

The treatment of those who injure us. (Cf. supra , Matthew 5:38 .) Our Lord now turns from the reception of injuries to the treatment of those who injure us. We are not to injure them in return, nor merely to keep aloof from them, but to show them positive kindness. The Law, in the natural development of it current at the time, taught very differently. read more

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