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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 6:16-18

We are here cautioned against hypocrisy in fasting, as before in almsgiving, and in prayer. I. It is here supposed that religious fasting is a duty required of the disciples of Christ, when God, in his providence, calls to it, and when the case of their own souls upon any account requires it; when the bridegroom is taken away, then shall they fast, Matt. 9:15. Fasting is here put last, because it is not so much a duty for its own sake, as a means to dispose us for other duties. Prayer comes in... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 6:1-18

When we study the opening verses of Matthew 6:1-34 , we are immediately confronted with one most important question-- What is the place of the reward motive in the Christian life? Three times in this section Jesus speaks of God rewarding those who have given to him the kind of service which he desires ( Matthew 6:4 ,; Matthew 6:18 ). This question is so important that we will do well to pause to examine it before we go on to study the chapter in detail. It is very often stated that... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 6:18

That thou appear not unto men to fast ,.... Which is just the reverse of the hypocrites, the Scribes and Pharisees; and quite contrary to the customs of the Jews, who when they fasted, particularly on their noted fasts F12 Misn. Taanith, c. 2. sect. 1. , "brought out the ark into the street of the city, and put burnt ashes upon it, and upon the head of the prince, and upon the head of the president of the sanhedrim, and every man upon his own head.' All which was done, to be seen... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 6:18

Thy father which seeth in secret - Let us not be afraid that our hearts can be concealed from God; but let us fear lest he perceive them to be more desirous of the praise of men than they are of that glory which comes from Him. Openly - Εν τω φανερω . These words are omitted by nine MSS. in uncial letters; and by more than one hundred others, by most of the versions, and by several of the primitive fathers. As it is supported by no adequate authority, Bengel, Wetstein, Griesbach, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1-18

The relation of our Lord and his disciples to the religion of the day ( continued ); vide Matthew 5:17 , note. ( b ) Our Lord turns from cases which could be directly deduced from the Law to those which belonged only to recognized religious duty. Of these he instances three: alms ( Matthew 5:2-4 ), prayer ( Matthew 5:5-8 , Matthew 5:9-15 ), fasting ( Matthew 5:16-18 ). It is, indeed, true that the performance of these duties on special occasions was implied in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1-18

The third part of the sermon: the danger of unreality. I. THE FIRST EXAMPLE : ALMSGIVING . 1. The spiritual estimate of actions. The Christian's righteousness must exceed that of the scribes and Pharisees. They did their righteousness, their good works, before men, to be seen of them. It must not be so with us. Indeed, we are bidden to let our light shine before men. A holy life hath a persuasive eloquence, more persuasive far than holy words; it must not be hidden; its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:1-18

Sermon on the mount: 4. Ostentatious religion. After indicating the righteousness which admits to the kingdom of heaven, our Lord proceeds to warn against a flaw that vitiates the goodness of many religious people, and to illustrate it in connection with three chief characteristics of the religious life of those days—alms-giving, prayer, and fasting. I. ALMSGIVING has been recognized as one of the first duties by most religions. Under the Jewish Law the poor were well provided for. It... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:16-18

The manner of fasting. As, of the three specific admonitions regarding our personal religious exercises, the first on "the manner of almsgiving ," and the second on " the manner of praying ," have had their gracious treatment; so now the third follows, on " the manner of fasting. " We have not here any express injunction to fast, nor had we any to give alms or to pray. In each case the prefatory words are in the same form, "when thou doest thine alms;" "when thou prayest;" and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 6:16-18

Fasting. This is nowhere in the gospel enjoined as a duty. It is, like the profession of the Nazarite, left to individual freedom. The service of freedom is the service of love (cf. Luke 2:37 ; Acts 10:30 ; Acts 13:3 ). The spirit of the fast is in the heart (cf. Psalms 35:13 ; Isaiah 58:5-7 ). The usefulness of fasting is recognized in the directions here given as to the manner of its use. It is useful as a means to dispose us to the fulfilment of duties enjoined. Note— I. ... read more

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