Matthew 8:17 KJV

Matthew Henry's Complete Commentary - Matthew 8:14-17

They who pretend to be critical in the Harmony of the evangelists, place this passage, and all that follows to the end of Matt. 8:14-9:38 before the sermon on the mount, according to the order which Mark and Luke observe in placing it. Dr. Lightfoot places only this passage before the sermon on the mount, and Matt. 8:18 after. Here we have, I. A particular account of the cure of Peter's wife's mother, who was ill of a fever; in which observe, 1. The case, which was nothing extraordinary;... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 8:1-34

Of all the gospel writers Matthew is the most orderly. He never sets out his material haphazardly. If in Matthew one thing follows another in a certain sequence, there is always a reason for that sequence; and it is so here. In Matthew 5:1-48 ; Matthew 6:1-34 ; Matthew 7:1-29 Matthew has given us the Sermon on the Mount. That is to say, in these chapters he has given us his account of the words of Jesus; and now in Matthew 8:1-34 he gives us an account of the deeds of Jesus. Matthew... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 8:17

That it might be fulfilled which was spoken by Esaias the prophet ,.... In Isaiah 53:4 "He hath borne our griefs and carried our sorrows", here rendered, himself took our infirmities and bare our sicknesses : very agreeable to the Hebrew text, הוא , "he himself", not another; נשא , "took up", upon himself voluntarily, freely, as a man lifts up a burden, and takes it on his shoulders; חלינו , "our infirmities", diseases, sicknesses, whether of body or soul, ומכאבינו סבלם ,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 8:17

Himself took our infirmities - The quotation is taken from Isaiah 53:4 , where the verb נסא nasa signifies to bear sin, so as to make atonement for it. And the rabbins understand this place to speak of the sufferings of the Messiah for the sins of Israel; and say that all the diseases, all the griefs, and all the punishments due to Israel shall be borne by him. See Synopsis Sohar. Christ fulfils the prophecies in all respects, and is himself the completion and truth of them, as being... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 8:17

Verse 17 Matthew 8:17.That it might be fulfilled which was spoken by Isaiah the prophet. This prediction has the appearance of being inappropriate, and even of being tortured into a meaning which it does not bear: for Isaiah does not there speak of miracles, but of the death of Christ, — and not of temporal benefits, but of spiritual and eternal grace. Now, what is undoubtedly spoken about the impurities of the soul, Matthew applies to bodily diseases. The solution is not difficult, if the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-17

1. Christ ' s miracles of healing , and the secret of his ability to perform them. Observe: (a) One of the chosen people, who had lost all social and religious privileges; (b) a Gentile, an outsider by birth; (c) the near relation of a personal follower; (d) multitudes. (a) The request by the sufferer; (b) the request by another; (c) apparently no request, yet the personal follower has Christ with him; (d) the sufferers are brought to him. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-34

MESSIAH 'S WORK AS COMPLEMENTARY TO HIS TEACHING . We return in this section to matter which resembles that of Mark and Luke, and undoubtedly belongs to the Framework ( vide Introduction). St. Matthew has given a lengthy summary of the teaching of the Christ, and he now supplements it by a summary of his daily work. He is not concerned with the chronological connexion of the incidents here narrated, for this is evidently to him a matter of but secondary importance. He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-17

Miracles at Capernaum. I. HEALING OF THE CENTURION 'S SERVANT . 1 . The centurion. He was a soldier and a Gentile; he had been brought up in heathenism, and had lived among the temptations inseparable from a military life. His example and that of Cornelius show us that there were devout men among Gentile soldiers, as there are many good Christian men among soldiers now. Temptations may be great, but the grace of God is greater; we can serve him acceptably in any lawful... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:14-17

The instinct of beneficence. In introduction, note the place given to the occurrence of this miracle in the two parallel places, these two defining with accuracy what is left unalluded to by St. Matthew. Also comment on verse 17, comparing it with St. Peter's quotation, and noting St. Matthew's language as not that of the Septuagint. Reject all the lesser exegeses of the wonderful characterization of the Redeemer here given; such as fatigue of body through the late and prolonged work;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:14-17

Reciprocal ministries. Here we notice two things— I. THAT JESUS ACCEPTS THE MINISTRY OF HOSPITALITY . 1 . He accepted the hospitality of Peter. 2 . He will accept the hospitality of our hearts. II. THAT JESUS EXERCISES THE MINISTRY OF SALVATION . 1 . He healed all manner of diseases. 2 . He cast out the spirits with his word. 3 . These works denoted the Messiah. read more

Matthew Henry's Complete Commentary - Matthew 8:14-17

William Barclay's Daily Study Bible - Matthew 8:1-34

John Gills Exposition of the Bible Commentary - Matthew 8:17

Adam Clarke's Commentary on the Bible - Matthew 8:17

John Calvin's Commentary on the Bible - Matthew 8:17

The Pulpit Commentary - Matthew 8:1-17

The Pulpit Commentary - Matthew 8:1-34

The Pulpit Commentary - Matthew 8:5-17

The Pulpit Commentary - Matthew 8:14-17

The Pulpit Commentary - Matthew 8:14-17

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