Matthew 8:6 NIV

Matthew Henry's Complete Commentary - Matthew 8:5-13

We have here an account of Christ's curing the centurion's servant of a palsy. This was done at Capernaum, where Christ now dwelt, Matt. 4:13. Christ went about doing good, and came home to do good too; every place he came to was the better for him. The persons Christ had now to do with were, 1. A centurion; he was a supplicant, a Gentile, a Roman, an officer of the army; probably commander-in-chief of that part of the Roman army which was quartered at Capernaum, and kept garrison there. (1.)... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 8:1-34

Of all the gospel writers Matthew is the most orderly. He never sets out his material haphazardly. If in Matthew one thing follows another in a certain sequence, there is always a reason for that sequence; and it is so here. In Matthew 5:1-48 ; Matthew 6:1-34 ; Matthew 7:1-29 Matthew has given us the Sermon on the Mount. That is to say, in these chapters he has given us his account of the words of Jesus; and now in Matthew 8:1-34 he gives us an account of the deeds of Jesus. Matthew... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 8:6

And saying, Lord, my servant lieth at home ,.... It would be a difficulty whether it was a son or a servant he was so concerned for; since παις , the word here used, more commonly signifies a "son" or "child"; but that Luke, supposing it to be the same case he relates, expressly calls him δουλος , "a servant", Luke 7:2 . The concern of the "centurion" for him, shows him to have been a good servant, faithful and obedient to his master; since he was so much affected with his case, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 8:6

Lord - Rather, Sir, for so the word κυριε should always be translated when a Roman is the speaker. Lieth at home - Βεβληται , lieth all along; intimating that the disease had reduced him to a state of the utmost impotence, through the grievous torments with which it was accompanied. Sick of the palsy - Or paralytic. See Matthew 4:24 . This centurion did not act as many masters do when their servants are afflicted, have them immediately removed to an infirmary, often to a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-13

The leper and the centurion. The miracles of our Lord are an integral and necessary part of God's revelation of himself to men. Christ came not so much to reveal God's power as to reveal God's disposition to use that power for us; not so much to show God's holiness as to show his desire and purpose to make us also holy. Miracles, therefore, lay as naturally and inevitably in the way of Christ's work as his teaching with authority did. I. THE HEALING OF THE LEPER is the first... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-17

1. Christ ' s miracles of healing , and the secret of his ability to perform them. Observe: (a) One of the chosen people, who had lost all social and religious privileges; (b) a Gentile, an outsider by birth; (c) the near relation of a personal follower; (d) multitudes. (a) The request by the sufferer; (b) the request by another; (c) apparently no request, yet the personal follower has Christ with him; (d) the sufferers are brought to him. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-34

MESSIAH 'S WORK AS COMPLEMENTARY TO HIS TEACHING . We return in this section to matter which resembles that of Mark and Luke, and undoubtedly belongs to the Framework ( vide Introduction). St. Matthew has given a lengthy summary of the teaching of the Christ, and he now supplements it by a summary of his daily work. He is not concerned with the chronological connexion of the incidents here narrated, for this is evidently to him a matter of but secondary importance. He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-13

The healing of the centurion ' s servant. ( Matthew 8:5-10 ; parallel passage Luke 7:1-3 , Luke 7:6-10 . Luke 7:11 , Luke 7:12 , equivalent to Luke 13:28 , Luke 13:29 .) According to St. Luke, the centurion sent first elders of the Jews to plead for him, and afterwards friends, and expressly said by them that he did not think himself worthy to come to Jesus. Their return in verse 10 seems to forbid the supposition that he eventually came. This detailed narrative seems more... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-13

A soldier's faith. We pass at once from the miserable leper to the Roman officer. Both have faith in Christ, and in their faith they possess much in common. Yet the centurion has interesting traits of his own. Faith takes different forms according to the character and habit of mind of those in whom it shows itself. Something special is revealed in this soldier's faith. I. IT IS INSPIRED BY KINDNESS OF HEART . The centurion seeks no favour for himself. He is troubled about... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:5-13

The centurion. We take this to be the centurion also mentioned by Luke (7.). The points of agreement in the narratives are too remarkable and too numerous to be taken to apply to separate persons. The narratives are harmonized upon the principle of personation common in the sacred writings (see e.g. 2 Samuel 1:15 compared with 2 Samuel 4:10 , and Acts 9:23 , Acts 9:24 with 2 Corinthians 11:32 ). Let us consider the centurion's faith and its reward. I. HIS FAITH , 1 . ... read more

Matthew Henry's Complete Commentary - Matthew 8:5-13

William Barclay's Daily Study Bible - Matthew 8:1-34

John Gills Exposition of the Bible Commentary - Matthew 8:6

Adam Clarke's Commentary on the Bible - Matthew 8:6

The Pulpit Commentary - Matthew 8:1-13

The Pulpit Commentary - Matthew 8:1-17

The Pulpit Commentary - Matthew 8:1-34

The Pulpit Commentary - Matthew 8:5-13

The Pulpit Commentary - Matthew 8:5-13

The Pulpit Commentary - Matthew 8:5-13

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