Matthew 9:34 NIV

Matthew Henry's Complete Commentary - Matthew 9:27-34

In these verses we have an account of two more miracles wrought together by our Saviour. I. The giving of sight to two blind men, Matt. 9:27-31. Christ is the Fountain of light as well as life; and as, by raising the dead, he showed himself to be the same that at first breathed into man the breath of life, so, by giving sight to the blind, he showed himself to be the same that at first commanded the light to shine out of darkness. Observe, 1. The importunate address of the blind men to Christ.... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 9:1-34

We have repeatedly seen that in Matthew's gospel there is nothing haphazard. It is carefully planned and carefully designed. In Matthew 9:1-38 we see another example of this careful planning, for here we see the first shadows of the gathering storm. We see the opposition beginning to grow; we hear the first hint of the charges which are going to be levelled against Jesus, and which are finally going to bring about his death. In this chapter four charges are made against Jesus. (i) He is... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 9:34

But the Pharisees said ,.... Who were the sworn enemies of Christ, and were filled with envy at him, and malice against him: these men could not bear, that so much honour and glory should be given to Christ; and therefore said, he casteth out the devils through the prince of the devils : they could not deny matter of fact, that he had cast out a devil; nor could they say he had done an ill thing in so doing; they could not but own that it was a preternatural action, more than human; nor... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 9:34

He casteth out devils through the prince of the devils - This verse is wanting in both the Greek and Latin of the C. Bezae, in another copy of the Itala, and in Hilary and Juvencus. But see on Matthew 12:24 ; (note). It is a consummate piece of malice to attribute the works of God to the devil. Envy cannot suffer the approbation which is given to the excellencies of others. Those whose hearts are possessed by this vice speak the very language of the devil. Calumny is but a little... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 9:34

Verse 34 34.But the Pharisees said Hence it is evident with what rage and fury they were filled, who did not scruple to assail with wicked slander so illustrious a work of God. We ought to observe the contrast between the applause of the people and the blasphemy of those men. The saying of the people, that nothing like it ever happened in Israel, is a confession arising from a sense of the divine glory: which makes it the more evident, that those persons were utterly mad who ventured, as it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:18-34

4. THE COMPLETENESS OF HIS HEALING POWER . (Cf. Matthew 8:1 , note.) (a) sight ( Matthew 9:27-31 ); (b) speech, though, in this case, the dumbness was the work of an evil spirit ( Matthew 9:32-34 ). Observe also in this section the reference to the effect of his work upon outsiders. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:27-34

Other miracles, I. THE TWO BLIND MEN . 1 . Their cry. The day's work was not over. It had been a wonderful day, crowded with mighty deeds. The Lord was returning from the house of Jairus, his thoughts full, we may well believe, of sympathy with the sorrowing, of holy joy at their deliverance. But this world is a world of sorrow; sorrow in various forms meets us everywhere. Two blind men followed in the crowd. They could not see the gracious face of the Lord, but they had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:32-34

The demon cast out of the dumb man. The astonishment of the multitudes and their confession. [ The accusation by the Pharisees. ] The whole narrative greatly resembles the cure of the blind and dumb man possessed with a devil ( Matthew 12:22-24 ; Luke 11:14 , Luke 11:15 ), as may be seen from the fact that the following words are common to both passages, the brackets indicating a want of exact correspondence in the original. "They brought to him one possessed with a devil, dumb,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:32-34

Two devils. We have just seen two blind men in agreement. We are now introduced to two devils in diversity. Here is the dumb devil. Here also is the devil muttering blasphemy. I. HERE IS A COMPARISON OF TWO SAD CASES . 1 . The dumb demoniac. (a) He has no voice for prayer. (b) He has no voice for praise. (c) He has no voice for testimony. 2 . The blaspheming Pharisee. (a) Because he did the best works on the best of days. (b) Because... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 9:34

But the Pharisees said ( vide supra ) . If the verse be genuine here, the thought, of course, is that the only effect of Christ's miracles upon the Pharisees was to drive them to open blasphemy and wanton opposition to the evidence of plain facts, as is brought out at length in Matthew 12:24-32 . He casteth out devils through the prince of the devils ; by the prince of the devils casteth he out devils (Revised Version); which indicates the true order of the words in the Greek. ... read more

Matthew Henry's Complete Commentary - Matthew 9:27-34

William Barclay's Daily Study Bible - Matthew 9:1-34

John Gills Exposition of the Bible Commentary - Matthew 9:34

Adam Clarke's Commentary on the Bible - Matthew 9:34

John Calvin's Commentary on the Bible - Matthew 9:34

The Pulpit Commentary - Matthew 9:18-34

The Pulpit Commentary - Matthew 9:27-34

The Pulpit Commentary - Matthew 9:32-34

The Pulpit Commentary - Matthew 9:32-34

The Pulpit Commentary - Matthew 9:34

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