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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 27:33-49

We have here the crucifixion of our Lord Jesus. I. The place where our Lord Jesus was put to death. 1. They came to a place called Golgotha, near adjoining to Jerusalem, probably the common place of execution. If he had had a house of his own in Jerusalem, probably, for his greater disgrace, they would have crucified him before his own door. But now in the same place where criminals were sacrificed to the justice of the government, was our Lord Jesus sacrificed to the justice of God. Some... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 27:32-44

27:32-44 As they were going out, they found a Cyrenian man, Simon by name, and they impressed him into their service, to bear Jesus' Cross. When they had come to the place which is called Golgotha (which means the Place of a Skull), they offered him wine mingled with gall to drink, and, when he had tasted it, he refused to drink it. When they had crucified him, they divided his garments among them by casting lots for them; and as they sat there, they watched him. Above his head they placed a... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 27:42

He saved others, himself he cannot save ,.... This was not so much a concession of theirs, that he had done many saving works, as healing the sick, cleansing lepers, causing the blind to see, and the lame to walk, and raising the dead; but rather a suggestion, that these were only pretensions and illusions; that either they were not really done, or done by the help of the devil; since now he himself was in the utmost extremity, he could not save himself: but of this they might have been... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 27:43

He trusted in God ,.... That is, he pretended to claim an interest in him, to be high in his favour and esteem, and to have great faith and confidence in him: let him deliver him now ; directly, from the cross, and the death of it: if he will have him ; or if he is well pleased with him as his own Son, or delights in him as such, and will show him any favour and good will; see Psalm 22:8 , where are these very words, and which are predicted should be said by these men to Christ;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:42

He saved others; himself he cannot save - Or, Cannot he save himself? Several MSS. read this with the mark of interrogation as above; and this makes the sarcasm still more keen. A high priest who designs to destroy the temple of God: a Savior who saves not himself; and the Son of God crucified: these are the contradictions which give offense to Jews and libertines. But a high priest who dispels the types and shadows, only that he may disclose the substance of religion, and become the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 27:43

If he will have him - Or, if he delight in him - ει θελει αυτον . The verbs θελω and εθελω , are used by the Septuagint in more than forty places for the Hebrew חפץ chaphets , which signifies, earnestly to desire, or delight in. Now as this is a quotation from Psalm 22:8 , He trusted in the Lord, that he would deliver him; let him deliver him, ( בו חפץ כי ki chaphets bo ), for he Hath Delighted In Him: - ὁτι θελει αυτον , Sept. This will sufficiently vindicate the above... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 27:42

Verse 42 42.If he is the King, of Israel, let him now come down from the cross, and we shall believe him. For they ought not to embrace as King any one who did not answer to the description given by the prophets. But Isaiah (Isaiah 52:14) and Zechariah (Zechariah 13:7) expressly represent Christ as devoid of comeliness, afflicted, condemned, and accursed, half-dead, poor, and despised, before he ascends the royal throne. It is therefore foolish in the Jews to desire one of an opposite... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 27:43

Verse 43 43.He trusted in God. This, as I said a little ago, is a very sharp arrow of temptation which Satan holds in his hand, when he pretends that God has forgotten us, because He does not relieve us speedily and at the very moment. For since God watches over the safety of his people, and not only grants them seasonable aid, but even anticipates their necessities, (as Scripture everywhere teaches us,) he appears not to love those whom he does not assist. Satan, therefore, attempts to drive... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:32-44

The reproach of the cross. Upon the release of the infamous Barabbas, the innocent and righteous Jesus was delivered to be crucified; and now we see him suffering the reproach of the cross. I. THE CROSS ITSELF WAS A REPROACH , 1 . It was a symbol of shame . 2 . It was an instrument of shame . II. REPROACH WAS ASSOCIATED WITH IT . 1 . In the place of the crucifixion . 2 . In the inscription on the cross . 3 . In the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 27:34-44

The Crucifixion and the mockery. ( Mark 15:23-32 ; Luke 23:32-43 ; John 19:18-24 .) read more

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