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Matthew Henry

Matthew Henry's Complete Commentary - Matthew 3:13-17

Our Lord Jesus, from his childhood till now, when he was almost thirty years of age, had lain hid in Galilee, as it were, buried alive; but now, after a long and dark night, behold, the Sun of righteousness rises in glory. The fulness of time was come that Christ should enter upon his prophetical office; and he chooses to do it, not at Jerusalem (though it is probable that he went thither at the three yearly feasts, as others did), but there where John was baptizing; for to him resorted those... read more

William Barclay

William Barclay's Daily Study Bible - Matthew 3:13-17

3:13-17 Then Jesus came from Galilee to the Jordan to John to be baptized by him. But John tried to prevent him. "It is I," he said, "who need to be baptized by you, and are you coming to me?" Jesus answered him, "Let it be just now, for so it befits us to fulfil all righteousness." Then he allowed Jesus to be baptized. After Jesus had been baptized he came up immediately from the water and, lo, the heavens were opened for John, and he saw the Spirit of God descending, like a dove, and... read more

John Gill

John Gills Exposition of the Bible Commentary - Matthew 3:14

But John forbad him, saying ,.... It appears from hence, that John knew Christ before he baptized him, and before he saw the Spirit descending and abiding on him, John 1:33 wherefore that was not a signal, whereby he should first know him but whereby his knowledge of him should be confirmed; which knowledge of him he had, not through his kindred to him, or by any conversation he had with him before, but by immediate, divine revelation: upon which account he "forbad him"; refused to... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 3:14

John forbad him - Earnestly and pressingly opposed him: this is the proper import of the words διεκωλευεν αυτον . I have observed that δια , in composition, most frequently, if not always, strengthens the signification in classic authors. - Wakefield. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 3:14

Verse 14 14.I have need to be baptized by thee. It is certain, that John acknowledged Christ to be not only a distinguished prophet, as many foolishly dream, but the Son of God, as he really was: for otherwise he would have dishonored God by lowering his holy calling to a mortal man. How he came to know this, the reader will learn by consulting John’s Gospel, (John 1:15) There was, no doubt, plausibility in this ground of refusal, that Christ had no need of his baptism: but John was mistaken in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-15

The appearance of John the Baptist. The interval between the last verse of the second chapter and the first verse of this chapter measures the period of the life of Christ stretching from his earliest childhood to his entrance on his public ministry, or close thereupon. Meantime we are here brought to the time when appeared one of the most distinctly marked, most honoured, characters of all history. John the baptist, son of Zacharias and Elisabeth, was the child of prophecy. He was one of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:13-15

The baptism of Jesus by John. The baptisms of Jesus at the Jordan were two, viz. that ministered by John and that ministered by the Holy Ghost. The former now claims attention. Jesus himself sought this baptism. Why? I. WHY DID JESUS COME TO THE JORDAN ? 1 . That the Scripture might be fulfilled. 3 . Both authentications took place at the same spot. John baptized at Bethabara ( John 1:28 ). This place had its name, the "House of passage," from the passage of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:13-17

The baptism of Jesus. I. ITS REASON . 1 . He was made sin for us , though he was without sin. He came to be baptized; it was the purpose of his coming He would not have come that long journey from Galilee to Bethany beyond Jordan unless there had been some grave reason, some necessity, some deep meaning in his baptism. It was the baptism of repentance; he needed no repentance. It was accompanied with confession of sin; he could not confess, for he had no sin. But God had sent... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:13-17

The baptism of Jesus. This is a narrative which authenticates itself. No Christian writer of a later generation would have invented a story of the baptism of Jesus by John; nor could any current ideas have started a myth in this form. The very difficulties of the story prove its historicity. I. LET US INQUIRE WHAT WAS THE MEANING OF THE BAPTISM OF JESUS . 1 . Note some errors to be avoided. 2 . Consider the truths of the incident. Baptism has a double... read more

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