Micah 6:6-8

Matthew Henry's Complete Commentary - Micah 6:6-8

Here is the proposal for accommodation between God and Israel, the parties that were at variance in the beginning of the chapter. Upon the trial, judgment is given against Israel; they are convicted of injustice and ingratitude towards God, the crimes with which they stood charged. Their guilt is too plain to be denied, too great to be excused, and therefore, I. They express their desires to be at peace with God upon any terms (Mic. 6:6, 7): Wherewith shall I come before the Lord? Being made... read more

John Gill

John Gills Exposition of the Bible Commentary - Micah 6:6

Wherewith shall I come before the Lord ,.... These are not the words of the people of Israel God had a controversy with, and now made sensible of their sin, and humbled for it; and willing to appease the Lord, and make it up with him at any rate; for there are such things proposed by them as do by no means suit with persons of such a character, nay, even suppose them to be hypocritical; and much less are they what were put into their mouths by the prophet to say, as some suggest; but they... read more

John Gill

John Gills Exposition of the Bible Commentary - Micah 6:7

Will the Lord be pleased with thousands of rams ,.... If single burnt offerings of bullocks and heifers will not do, will rams, and thousands of them, be acceptable to him? if they will, they are at his service, even as many as he pleases; such creatures, as well as oxen, were offered by Balak, Numbers 23:1 ; or with ten thousands of rivers of oil ? for meat offerings, as Jarchi, in which oil was used: this is a hyperbolical expression, as Kimchi rightly observes; suggesting that he... read more

John Gill

John Gills Exposition of the Bible Commentary - Micah 6:8

He hath showed me, O man, what is good ,.... This is not the answer of the prophet to the body of the people, or to any and every one of the people of Israel; but of Balaam to Balak, a single man, that consulted with him, and put questions to him; particularly what he should do to please the Lord, and what righteousness he required of him, that would be acceptable to him; and though he was a king, he was but a man, and he would have him know it that he was no more, and as such addresses... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Micah 6:6

Wherewith shall I come before the Lord - Now the people, as defendants, appear; but instead of vindicating themselves, or attempting to dispute what has been alleged against them, they seem at once to plead guilty; and now anxiously inquire how they shall appease the wrath of the Judge, how they shall make atonement for the sins already committed. Bow myself before the high God - They wish to pray, and to make supplication to their Judge; but how shall they come before him? They have no... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Micah 6:7

Will the Lord be pleased with thousands of rams - These might be procured, though with difficulty; but conscience says neither will these do. With ten thousands of rivers of oil - This is absurd and impossible; but could even these be procured, could they all make atonement for such guilt, and ingratitude, and rebellion? Shall I give my first-born for my transgression - This was sinful and wicked; but such offerings had been made by the Phoenicians, and their successors the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Micah 6:8

He hath showed thee, O Man, what is good - All the modes of expiation which ye have proposed are, in the sight of God, unavailable; they cannot do away the evil, nor purify from the guilt of sin. He himself has shown thee what is good; that which is profitable to thee, and pleasing to himself. And what is that? Answer, Thou art: - I. To do justly; to give to all their due. read more

John Calvin

John Calvin's Commentary on the Bible - Micah 6:6

Verse 6 The Prophet now inquires, as in the name of the people, what was necessary to be done: and he takes these two principles as granted, — that the people were without any excuse, and were forced to confess their sin, — and that God had hitherto contended with them for no other end and with no other design, but to restore the people to the right way; for if his purpose had only been to condemn the people for their wickedness, there would have been no need of these questions. But the Prophet... read more

John Calvin

John Calvin's Commentary on the Bible - Micah 6:7

Verse 7 read more

John Calvin

John Calvin's Commentary on the Bible - Micah 6:8

Verse 8 He then says that God had shown by his Law what is good; and then he adds what it is,to do justice, to love mercy, or kindness, and to be humbled before God. It is evident that, in the two first particulars, he refers to the second table of the Law; that is to do justice, and to love mercy (169) Nor is it a matter of wonder that the Prophet begins with the duties of love; for though in order the worship of God precedes these duties, and ought rightly to be so regarded, yet justice,... read more

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