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Matthew Henry

Matthew Henry's Complete Commentary - Nehemiah 13:15-22

Here is another instance of that blessed reformation in which Nehemiah was so active. He revived sabbath-sanctification, and maintained the authority of the fourth commandment; and a very good deed this was for the house of God and the offices thereof, for, where holy time is over-looked and made nothing of, it is not strange if all holy duties be neglected. Here is, I. A remonstrance of the abuse. The law of the sabbath was very strict and much insisted one, and with good reason, for religion... read more

John Gill

John Gills Exposition of the Bible Commentary - Nehemiah 13:21

Then I testified against them ,.... Against their continuance there, and threatened them, and called heaven and earth to witness what he would do to them, if they did not depart: why lodge ye about the wall ? of the city, waiting an opportunity to get in, and tempting the Jews to come out and buy their ware: if ye do so again, I will lay hands on you ; beat them, or slay them, at least imprison them: from that time forth came they no more on the sabbath ; finding there was no... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Nehemiah 13:21

I will lay hands on you - I will imprison every man of you. This had the desired effect; they came no more. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 13:1-31

The blessing of God on an active life founded upon his word. I. THE TRUE RELIGIOUS REFORMATION , both negative and positive. 1. Abuses must be vigorously attacked and cleansed away. The house of God has to be purified of strangers. The neglect of discipline a terrible evil. Unfaithful ministers the curse of the Church. The "mixed multitude" is no strength to Jerusalem, but weakness. The observance of the sabbath. To the Jew a typical commandment, which represented... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 13:15-22

Sabbath-breaking suppressed. A promise to observe the sabbath was one of the articles of the solemn covenant recorded in Nehemiah 10:1-39 . We read here how it was violated by some of the people, and how Nehemiah put a stop to their practices. I. THE PROFANATION OF THE SABBATH WHICH PREVAILED . 1. Among country Jews (verse 15). Nehemiah, visiting the country, saw the people labouring as on other days, and brining their produce to Jerusalem for sale. That they... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 13:15-22

The sabbath day. Among other deplorable departures from the Law of the word, Nehemiah found on his return to Jerusalem that his countrymen had fallen into flagrant disregard of the sabbath. It was a most serious defection, demanding a most vigorous reform. We look at what he found-and what he wrought. I. A SERIOUS DELINQUENCY . The law of the sabbath ( Exodus 20:8-11 ; Exodus 31:13-17 ; Numbers 15:32-36 ) was openly defied. Husbandmen were treading their wine-presses and were... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Nehemiah 13:21

The lodging of the merchants with their merchandise just outside Jerusalem during the Sabbath, marked their impatience for the moment when they might bring their wares in. This was thought by Nehemiah to be unseemly, and to have an irreligious tendency. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Nehemiah 13:20-21

Nehemiah 13:20-21. The merchants, &c., lodged without Jerusalem In the open field, (as appears by the next verse,) where, perhaps, they pitched their tents, and opened their packs, hoping to sell their wares on the sabbath day to the country people, though they could not get admittance into Jerusalem. Then I testified against them, and said, I will lay hands on you I will punish you and seize your goods. For this was a temptation to covetous or needy Jews, that lived in or near the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Nehemiah 13:4-31

Nehemiah’s later reforms (13:4-31)After serving twelve years as governor of Jerusalem, Nehemiah returned to Persia for a period (see 5:14; 13:6). During his absence the religion of the Jews deteriorated, while the Jews’ old enemies, Sanballat and Tobiah, gained some influence in Jerusalem. The high priest Eliashib was especially blameworthy in this. He allowed a member of the high priestly family to marry the daughter of Sanballat (see v. 28), and gave permission to Tobiah to live in one of the... read more

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