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Matthew Henry

Matthew Henry's Complete Commentary - Proverbs 1:20-33

Solomon, having shown how dangerous it is to hearken to the temptations of Satan, here shows how dangerous it is not to hearken to the calls of God, which we shall for ever rue the neglect of. Observe, I. By whom God calls to us?by wisdom. It is wisdom that crieth without. The word is plural?wisdoms, for, as there is infinite wisdom in God, so there is the manifold wisdom of God, Eph. 3:10. God speaks to the children of men by all the kinds of wisdom, and, as in every will, so in every word,... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 1:30

They would none of my counsel ,.... Neither his doctrines nor his ordinances; nor would they attend to the wholesome counsel and advice he gave them in his sermons upon the mount, and in other discourses of his at other times and places; they despised all my reproof ; for their hypocrisy, uncleanness, covetousness, and other sins they were addicted to; see Matthew 23:1 ; but they "derided" him for it, Luke 16:14 ; where the same word is used as is by the Septuagint here. These things... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 1:31

Therefore shall they eat of the fruit of their own way ,.... Their evil ways; be punished according to their deserts, and receive the just reward of their iniquities; see Isaiah 3:10 ; and be filled with their own devices ; or "counsels" F7 ממועצתיהם "de consiliis suis", Pagninus, Montanus; "ex consiliis suis", Junius & Tremellius, &c.; : their device and counsel was to put Christ to death; to deliver him to the Roman governor, that he might be crucified, as he was: and... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 1:32

For the turning away of the simple shall slay them ,.... Or be the cause of their being slain; even their turning away from Christ, their aversion to him; their turning their backs on him, and a deaf ear to him; their turning away from his Gospel, and putting it from them, thereby judging themselves unworthy of everlasting life: in all which they showed themselves to be the "simple" and "foolish" persons they were; and for which wrath and ruin came upon them, and they were slain with the... read more

John Gill

John Gills Exposition of the Bible Commentary - Proverbs 1:33

But whoso hearkeneth unto me ,.... To Wisdom, or Christ; to the cry and call above; to the voice of his Gospel, not only externally, but internally; so as spiritually and experimentally to understand it, to distinguish it from the voice of a stranger; so as to approve of it, and receive it in the love of it, and to delight and take pleasure in it; so as to feet the power of it, and believe it; not only give an assent unto it, but by faith receive it, and appropriate the things of it to a... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Proverbs 1:32

For the turning away of the simple - This difficult place seems to refer to such a case as we term turning king's evidence; where an accomplice saves his own life by impeaching the rest of his gang. This is called his turning or repentance, משובה meshubah ; and he was the most likely to turn, because he was of the פתים pethayim , seduced or deceived persons. And this evidence was given against them when they were in their prosperity, שלוה shalvah , their security, enjoying the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Proverbs 1:33

But whoso hearkeneth unto me shall dwell safely - The man who hears the voice of wisdom in preference to the enticements of the wicked. He shall dwell in safety, בטח ישכן yishcan betach , he shall inhabit safety itself; he shall be completely safe and secure; and shall be quiet from the fear of evil, having a full consciousness of his own innocence and God's protection. Coverdale translates, "And have ynough without eney feare of evell." What the just man has he got honestly; and he has... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 1:20-33

2. Second admonitory discourse. Address of Wisdom personified, exhibing the folly of those who wilfully reject, and the security of those who hearken to, her counsels. The sacred writer, in this section, as also in Proverbs 8:1-36 ; uses the rhetorical figure of prosopopceia, or impersonation. Wisdom is represented as speaking and as addressing the simple, scorners, and fools. The address itself is one of the noblest specimens of sacred eloquence, expressing in rapid succession the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 1:20-33

Warning cry of Wisdom In dramatic style, Wisdom is presentiated, personified, endued with visible and audible attributes. As contempt for religion has been animadverted upon, so now contempt for Wisdom calls for rebuke. The motto ( Proverbs 1:7 ) is still in the preacher's mind. I. THE CRY OF WISDOM IS PUBLIC AND CLEAR . In the street, "where merchants most do congregate," and in all places of general resort, the cry is heard. Hers is no esoteric doctrine; it is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Proverbs 1:24-30

Left to their doom Broad and encouraging as are the promises of Divine grace, if we forget the darker facts of life we shall be deluded into a false security; for nothing could be more unreasonable than to suppose that the mercy of God takes no account of moral considerations. Legally our sovereign is vested with an unfettered right of pardoning every criminal, but principles of justice and public order put great restraints upon the exercise of such a right. Bald representations of prayer... read more

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