Psalm 106:46

Matthew Henry's Complete Commentary - Psalms 106:34-48

Here, I. The narrative concludes with an account of Israel's conduct in Canaan, which was of a piece with that in the wilderness, and God's dealings with them, wherein, as all along, both justice and mercy appeared. 1. They were very provoking to God. The miracles and mercies which settled them in Canaan made no more deep and durable impressions upon them than those which fetched them out of Egypt; for by the time they were just settled in Canaan they corrupted themselves, and forsook God.... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 106:46

He made them also to be pitied of all those that carried them captives. He not only pitied them himself, but caused them to be pitied by others, even by their enemies; he has the hearts of all men in his hands, and can turn them as he pleases; as he sometimes turned their hearts to hate his people, Psalm 105:25 , so he turned them to pity them, as he promised he would when they turned to him, 2 Chronicles 30:9 , so he did, by stirring up Cyrus to proclaim liberty to them, and his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 106:46

He made them also to be pitied - This was particularly true as to the Babylonish captivity; for Cyrus gave them their liberty; Darius favored them, and granted them several privileges; and Artaxerxes sent back Nehemiah, and helped him to rebuild Jerusalem and the temple. See the Books of Ezra and Nehemiah; and see Calmet. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 106:46

Verse 46 46.And he made them to find pity As he had above said, that the Jews had been delivered into the hands of their enemies, because God’s anger was, as it were, arms to their adversaries to subdue them; so now he says, that the same God had softened the hearts of these very enemies, who, by terrible means, and with great cruelty, had executed his vengeance upon them. As, then, the hearts of all men are entirely under God’s control, to harden or to soften them according to his sovereign... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 106:1-48

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 106:1-48

The nevertheless of God's mercy. This is actually expressed in Psalms 106:44 , but it is the theme of the whole psalm. Note concerning it— I. IT IMPLIES PREVIOUS AND TERRIBLE PROVOCATION . And, indeed, there had been such: 1 . In sins actually committed. What a catalogue of them the psalm contains! Sin at the very beginning ( Psalms 106:7 ). The former psalm reviewed the history of God's people as a subject for adoring praise, because of God's never-failing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 106:6-46

The psalmist now enters on his main subject—the transgressions of Israel in the past, and God's manifold mercies vouchsafed to them. These he traces from the time of the Exodus ( Psalms 106:7 ) to that of the Babylonish captivity ( Psalms 106:46 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 106:40-46

Man's misery and God's compassion. "The design of the whole psalm is to awaken the people to a lively consciousness of the truth, that though there is much of sin in us, there is much more of grace in God;" that "where sin abounded, grace did much more abound." Suggests— I. GOD LOVES ALL HIS CREATURES , BUT HATES THEIR SINS . ( Psalms 106:40 .) That is, he makes us feel sensible that he is forever opposed to our evil conduct, and creates in us a terror of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 106:46

He made them also to be pitied of all those that carried them captives. Solomon had prayed that so it might be ( 1 Kings 8:50 ). The fact that compassion was shown to many of the captives appears from 2 Kings 25:27-30 ; Daniel 1:3-5 , Daniel 1:19 ; Daniel 2:49 ; Daniel 3:30 ; Daniel 6:28 ; Ezra 1:4-6 ; Nehemiah 1:11 ; Nehemiah 2:1-8 . read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 106:46

He made them also to be pitied of all those that carried them captives - That is, he exercised such control over the minds of the pagan that they were willing to show them mercy and to release them. It was not by any native tenderness on the part of the pagan; it was not because they were disposed of themselves to show them any favor; it was not because they had any “natural” relentings on the subject; but it was because God had access to their hearts, and “inclined” them to show compassion for... read more

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