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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 10:1-11

I. A very great affection to God and his favour; for, in the time of trouble, that which he complains of most feelingly is God's withdrawing his gracious presence (Ps. 10:1): ?Why standest thou afar off, as one unconcerned in the indignities done to thy name and the injuries done to the people?? Note, God's withdrawings are very grievous to his people at any time, but especially in times of trouble. Outward deliverance is afar off and is hidden from us, and then we think God is afar off and we... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 10:11

He hath said in his heart, God hath forgotten ,.... Meaning either his own sins, because they are not immediately punished; wherefore he hopes to go on for ever with impunity, but will be mistaken, for God will remember the iniquities of Babylon, and render to her double, Revelation 18:5 ; see Amos 7:17 ; or else the poor ones he oppresses; for though they seem for a while to be forgotten by God, they are not, a book of remembrance is written for them; he hideth his face ; that is,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 10:11

God hath forgotten - He hath cast off this people, and he will never more re-establish them. So Sanballat thought. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 10:11

Verse 11 11.He hath said in his heart. The Psalmist again points out the source from which the presumption of the ungodly proceeds. Because God seems to take no notice of their wicked practices, they flatter themselves with the hope of escaping unpunished. As, however, they do not openly utter with their mouth the detestable blasphemy, that God hath forgotten their conduct, and hath shut his eyes that he may never see it, but hide their thoughts in the deep recesses of their own hearts, as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:1-18

Why? or, Hard facts and puzzling questions. Whether or no this psalm was originally a part of the ninth is a question which, as may be seen, is discussed by many expositors. The mere absence of a title to it is, however, a very slight indication in that direction; while the contrast, almost violent, between the two psalms seems to be sufficient to show that they could scarcely have been penned by the same writer at the same time. The ninth psalm is a song of praise over the great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:1-18

Times of darkness and fear. The experiences of the psalmist may differ from ours, but by faith and sympathy we can enter into his feelings. Besides, there is always more or less of trouble. Life is full of vicissitudes. Times of darkness and of fear come to all. Not from one, but from many, the cry goes up to Heaven, "Why standest thou afar off?" I. THE COMPLAINT . ( Psalms 10:1-11 .) Why? Perplexity and fear are natural because of the silence of God. What makes his silence the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:1-18

The righteous God. The one grand thought which runs through this psalm and most of the Old Testament literature is that God, notwithstanding all appearances to the contrary, is a Righteous Being, and that all wickedness must be punished and overthrown. In this psalm two principal thoughts are vividly pictured forth, and a prayer. I. A COMPLAINT TO GOD OF THE DARING ATHEISM OF THE WICKED . ( Psalms 10:1-11 .) 1 . He imagines himself to be above all restraint ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 10:11

He hath said in his heart, God hath forgotten (comp. Psalms 10:4 , Psalms 10:13 ). "The wish is father to the thought." As Delitzsch says, "The true personal God would disturb his plans, so he denies him. ' There is naught,' he says, 'but destiny, and that is blind; an absolute, and that has no eyes; an idea, and that has no grasp.'" He hideth his face. He looks away; he does not wish to be troubled or disturbed by what occurs on earth. So the Epicureans in later times. He win never see... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 10:11

He hath said in his heart, God hath forgotten - That is, this is his practical, habitual feeling. He acts as if God had forgotten, or as if God takes no knowledge of what is occurring in the earth. Compare Psalms 10:6.He hideth his face - God has hidden his face; that is, he does not look on what is occurring.He will never see it - That is, he will never see what is done. It cannot be supposed that any man would deliberately say either that the memory of God has failed, or that he will not see... read more

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