Read & Study the Bible Online - Bible Portal
Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 10:11

Psalms 10:11. He hath said in his heart, God hath forgotten Namely, the poor, (Psalms 10:10,) or, the humble. He forgets or neglects their oppressions and prayers, and doth not avenge their cause, as he hath said he would do. He hideth his face Lest he should see. He takes no notice of their sufferings, lest he should be engaged to help them. He will not encumber himself with the care of things done upon the earth, but leaves it wholly to men to manage their affairs as they think fit.... read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 10:1-18

Psalms 9-10 God fights for the oppressedIn Psalms 9:0 and 10 we meet another kind of Hebrew verse, the acrostic. (Other acrostics are Psalms 25, 34, 37, 111, 112, 119 and 145.) In an acrostic the first word of each verse (or stanza) begins with a different letter of the 22-letter Hebrew alphabet, moving in order, so to speak, ‘from A to Z’. The acrostic in this case moves unbroken through Psalms 9:0 and 10, indicating that originally they probably formed one psalm. The absence of a heading to... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Psalms 10:11

forgotten. Compare Psalms 10:12 , and Psalms 9:12 , Psalms 9:17 , Psalms 9:18 . never see it. Compare Psalms 10:14 . read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 10:1-11

1. Description of the wicked 10:1-11The emphasis in this part of the psalm is the problem of theodicy, the justice of God in the face of the prosperity of wicked Israelites. Like the Book of Job, the psalm does not resolve the problem but refocuses on God (Psalms 10:14). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 10:1-18

Psalms 10This psalm is a prayer for immediate help in affliction. It contains a powerful description of the wicked who oppose God and attack His people. The focus of the previous psalm was on the judgment to come, but in this one it is on the present."The problem in Psalms 9 is the enemy invading from without, while the problem in Psalms 10 is the enemy corrupting and destroying from within." [Note: Wiersbe, The . . . Wisdom . . ., p. 106.] read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 10:8-11

Using the figures of a predatory animal, like a lion, and a hunter, like a fisherman, David described how the wicked cunningly pursue and ensnare the righteous in their traps. The fact that God does not punish them more quickly encourages them to continue their destructive work. read more

John Dummelow

John Dummelow's Commentary on the Bible - Psalms 10:1-18

This Ps. has no title. Its relationship to Psalms 9 has been discussed in intro. to that Ps. It reflects a time of great social disorder, in which wickedness and violence are rampant, and the righteous are sorely oppressed. It falls roughly into two parts. The wrongs which call for redress are described (Psalms 10:1-11) and God’s interposition is invoked (Psalms 10:12-18).1. God seems to be ignorant of what is taking place, or indifferent to it. The Psalmist, however, does not really believe... read more

William Nicoll

Expositor's Dictionary of Texts - Psalms 10:1-18

Atheism Psalms 10:4 ; Psalms 14:1 The Psalmist's view of the men whom he calls the 'Ungodly' is explained in those two verses. I. He does not bring against the ungodly any charge of theoretical Atheism. He is dealing with practical as distinct from theoretical Atheism, and therefore it is that his words have an interest for ourselves. The practical Atheist is he who says not in his speech, not in look or pamphlet, but in his heart, 'There is no God,' one of whom may be said in other words of... read more

Group of Brands