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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 139:7-16

It is of great use to us to know the certainty of the things wherein we have been instructed, that we may not only believe them, but be able to tell why we believe them, and to give a reason of the hope that is in us. David is sure that God perfectly knows him and all his ways, I. Because he is always under his eye. If God is omnipresent, he must needs be omniscient; but he is omnipresent; this supposes the infinite and immensity of his being, from which follows the ubiquity of his presence;... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 139:13

For thou hast possessed my reins ,.... His thoughts and counsels, the reins being the seat of instruction and counsel; hence God is called the trier of the reins, and searcher of the hearts of the children of men; he is the possessor or master of their most secret thoughts, and thoroughly knows them; see Psalm 7:9 ; they are also the seat of the affections, which are naturally sinful and inordinate, and set upon carnal and earthly things; but the Lord possesses and engrosses the affections... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 139:13

Thou hast possessed my reins - As the Hebrews believed that the reins were the first part of the human fetus that is formed, it may here mean, thou hast laid the foundation of my being. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 139:13

Verse 13 13.For thou hast possessed my reins Apparently he prosecutes the same subject, though he carries it out somewhat farther, declaring that we need not be surprised at God’s knowledge of the most secret thoughts of men, since he formed their hearts and their reins. He thus represents God as sitting king in the very reins of man, as the center of his jurisdiction, and shows it ought to be no ground of wonder that all the windings and recesses of our hearts are known to him who, when we... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:1-24

Lord, thou knowest altogether. This psalm, one of the most sublime of them all, is of unknown authorship. It seems to be the composition of some saint of God who lived after the Captivity. If so , what proof it gives of the blessing of sanctified sorrow (cf. the probably companion psalm, Psalms 119:1-176 ; Psalms 119:67 , Psalms 119:71 , Psalms 119:75 )! The furnace of the Exile, the husks of the far country, did bring prodigal Israel to himself; and this psalm is one clear... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:7-16

The domain of God. The main thought of these noble words is— I. THE BOUNDLESSNESS OF GOD 'S DOMAIN . Wherever we are, whithersoever we go, we are always within his charge. Could we reach the highest heavens, he is there; or the lowest depths of Hades, he is there; and could we wing our way to the far horizon, where sea and sky meet, he is there. In vain should we seek the shelter of the darkness, for darkness and light are alike to him. Even before the light of life shone... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:13

For thou hast possessed my reins . Thou knowest me and seest me always, because thou madest me. Thy omniscience and thy omnipresence both rest upon thine omnipotence. Thou hast covered me (rather, woven me ) in my mother's womb (comp. Job 10:11 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:13-14

The mystery of being is with God. The expression translated, "hast covered me," really is, "thou weavest me," as boughs are woven into a hedge. The "reins" may denote the sensational and emotional part of the human being. It is not possible to deal with the detailed expressions of this psalm in a public ministry. Reticence in regard to the human origin and birth, and in regard to the inner mysteries of bodily life, is characteristic of our times. Eastern people are still accustomed to talk... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 139:13

For thou hast possessed my reins - The word here rendered “possessed” means properly to “set upright,” to “erect,” and hence, the derivative of the verb is applied to a cane or reed, as being erect. Then the word means to found, to create, Genesis 14:19, Genesis 14:22 - as the heavens and the earth; and then, to get, to gain, to purchase, etc. Here the word seems to be used in its original sense, to make, create, etc. The idea is, not as in our translation, that God “possessed” or “owned” them... read more

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