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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 139:1-6

David here lays down this great doctrine, That the God with whom we have to do has a perfect knowledge of us, and that all the motions and actions both of our inward and of our outward man are naked and open before him. I. He lays down this doctrine in the way of an address to God; he says it to him, acknowledging it to him, and giving him the glory of it. Divine truths look fully as well when they are prayed over as when they are preached over, and much better than when they are disputed... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 139:5

Thou hast beset me behind and before ,.... Art on every side of me, all around me, like one besieged in a strait place; so that there is nothing I can think, say, or do, but what is known unto thee. The two Kimchis, father and son, render the word, "thou hast formed me": and interpret it of the formation of his body, of which, in Psalm 139:14 ; see Job 10:8 but it denotes how God compasses men with his presence and providence, so that nothing escapes his knowledge; and laid thine hand... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 139:5

Thou hast beset me behind and before - צרתני וקדם אחור achor vekodam tsartani , "The hereafter and the past, thou hast formed me." I think Bishop Horsley's emendation here is just, uniting the two verses together. "Behold thou, O Jehovah, knowest the whole, the hereafter and the past. Thou hast formed me, and laid thy hand upon me." read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 139:5

Verse 5 In verse fifth some read —behind and before thou hast fashioned me; (203) but צור, tsur, often signifies to shut up, and David, there can be no doubt, means that he was surrounded on every side, and so kept in sight by God, that he could not escape in any quarter. One who finds the way blocked up turns back; but David found himself hedged in behind as well as before. The other clause of the verse has the same meaning; for those put a very forced interpretation upon it who think that it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:1-6

God's knowledge of us. 1. We sometimes say that "we know" a certain man who is a neighbor. By this we may mean nothing more than that we can distinguish him from his fellows, and give him his proper name. That is a slight acquaintance indeed. 2. Sometimes when we make such an affirmation we mean that we have a general knowledge of his occupation and his more outward and formal habits. That goes a very little way. 3. Sometimes we mean more than this—we intimate that we know what a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:1-24

Lord, thou knowest altogether. This psalm, one of the most sublime of them all, is of unknown authorship. It seems to be the composition of some saint of God who lived after the Captivity. If so , what proof it gives of the blessing of sanctified sorrow (cf. the probably companion psalm, Psalms 119:1-176 ; Psalms 119:67 , Psalms 119:71 , Psalms 119:75 )! The furnace of the Exile, the husks of the far country, did bring prodigal Israel to himself; and this psalm is one clear... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:5

Thou hast beset me behind and before ; i . e . "thou art ever close to me, and therefore hast complete knowledge of me. Thine omniscience arises out of thy omnipresence." And laid thine hand upon me. To uphold me, and at the same time to restrain me (comp. Psalms 139:10 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 139:5

Wonderful knowledge. "Thou hast laid thine hand upon me." Aben Ezra called this "the crown of all the psalms." Man is completely in God's power—physically, intellectually, and morally. I. Look AT THE PROOFS . 1. Man ' s spiritual nature . Sense of sin and responsibility; conscience; instinct of prayer; sense of Divine omniscience. 2. The Divine providence . God's omnipresence; our lot appointed and mysteriously controlled. 3. In the provisions of the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 139:5

Thou hast beset me behind and before - The word rendered “beset” - צור tsûr - means properly to press; to press upon; to compress. It has reference commonly to the siege of a city, or to the pressing on of troops in war; and then it comes to mean to besiege, hem in, closely surround, so that there is no way of escape. This is the idea here - that God was on every side of him; that he could not escape in any direction. He was like a garrison besieged in a city so that there was no means of... read more

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