Psalm 16:10 NIV

Matthew Henry's Complete Commentary - Psalms 16:8-11

All these verses are quoted by St. Peter in his first sermon, after the pouring out of the Spirit on the day of pentecost (Acts 2:25-28); and he tells us expressly that David in them speaks concerning Christ and particularly of his resurrection. Something we may allow here of the workings of David's own pious and devout affections towards God, depending upon his grace to perfect every thing that concerned him, and looking for the blessed hope, and happy state on the other side death, in the... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 16:10

For thou wilt not leave my soul in hell ,.... Meaning, not in the place of the damned, where Christ never went, nor was; for at his death his soul was committed to his Father, and was the same day in paradise: but rather, "sheol" here, as "hades" in the Near Testament, signifies the state of the dead, the separate state of souls after death, the invisible world of souls, where Christ's soul was; though it was not left there, nor did it continue, but on the third day returned to its body... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 16:10

Thine Holy One - This is in the plural number, חסידיך chasideycha , thy Holy Ones; but none of the versions translate it in the plural; and as it is in the singular number, חסידך chasidecha , in several ancient editions, among which is the Complutensian Polyglot, and no less than two hundred and sixty-four of Kennicott's and De Rossi's MSS., and in the quotation by St. Peter, in Acts 2:27 ; Acts 13:35 , we may take it for granted that the present reading is a corruption; or that ... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 16:10

Verse 10 The Psalmist goes on to explain still more fully the preceding doctrine, by declaring that as he is not afraid of death, there is nothing wanting which is requisite to the completion of his joy. Whence it follows, that no one truly trusts in God but he who takes such hold of the salvation which God has promised him as to despise death. Moreover, it is to be observed, that David’s language is not to be limited to some particular kind of deliverance, as in Psalms 49:15, where he says,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:1-11

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:1-11

Once thine, ever thine: the song of a saint, the vision of a seer. This psalm yields many texts for instructive discourse; but it is not on any of them that we propose now to dwell, but on the psalm as a whole. It is one of the most evangelical in all the five books of the Psalms. It opens with a prayer and a plea; but its main current is that of joy and praise. It is moreover repeatedly quoted in the New Testament, where, by the Apostles Peter and Paul, some of its words are declared to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:1-11

Life-long convictions. Happy the man who holds to his faith in God through all changes and chances of this mortal life! Religion to him is a reality. He speaks of what he knows. He commends what he has proved to be good. He can rejoice in the assurance that God, who has been with him hitherto, will keep him safely to the end, and that the portion which satisfied his soul in this life will satisfy his soul eternally. We may take the psalm as expressing certain life-long convictions. I.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:8-11

The confidence of the psalmist's faith in the future. The two main ideas of the writer are Not, of course, from death altogether; he could not hope to be finally delivered from the grave. The prayer therefore, must have been for deliverance, from impending , danger, from death that was then. threatened at that time, and for being conducted into and preserved in "the path of life." The application which has been made of the ninth and tenth verses to Christ by Peter and Paul has led... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:10

For thou wilt not leave my soul in hell ; literally, to Sheol , or "to Hades." The confidence in a future life shown here is beyond that exhibited by Job. Job hopes that he may not always remain in Hades, but may one day experience a "change" or "renewal" ( Job 14:14 ); David is certain that his soul will not be left in hell. Hell ( Sheol ) is to him an "intermediate state," through which a man passes between his life in this world and his final condition in some blest abode. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:10

The antidote to death. "Thou wilt not leave," etc. More than thirty generations of believers read and sang this psalm, pondered and prayed over it, and drew, no doubt, sweet though vague comfort from this verse, before the hidden glory of its meaning was disclosed. The temple built by David's son was laid in ashes. The Scriptures were carried with the captives to Babylon, and brought back. A second and at last a third temple arose on Mount Moriah. Empires arose and fell. Above one thousand... read more

Matthew Henry's Complete Commentary - Psalms 16:8-11

John Gills Exposition of the Bible Commentary - Psalms 16:10

Adam Clarke's Commentary on the Bible - Psalms 16:10

John Calvin's Commentary on the Bible - Psalms 16:10

The Pulpit Commentary - Psalms 16:1-11

The Pulpit Commentary - Psalms 16:1-11

The Pulpit Commentary - Psalms 16:1-11

The Pulpit Commentary - Psalms 16:8-11

The Pulpit Commentary - Psalms 16:10

The Pulpit Commentary - Psalms 16:10

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