Psalm 16:2 NIV

Matthew Henry's Complete Commentary - Psalms 16:1-7

This psalm is entitled Michtam, which some translate a golden psalm, a very precious one, more to be valued by us than gold, yea, than much fine gold, because it speaks so plainly of Christ and his resurrection, who is the true treasure hidden in the field of the Old Testament. I. David here flies to God's protection with a cheerful believing confidence in it (Ps. 16:1): ?Preserve me, O God! from the deaths, and especially from the sins, to which I am continually exposed; for in thee, and in... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 16:2

O my soul , thou hast said unto the Lord ,.... Some take these to be the words of David speaking to the church, who had owned the Lord to be her Lord, and had declared what follows; others think they are the words of God the Father to his Son, suggesting to him what he had said; but they are rather an apostrophe, or an address of Christ to his own soul; and the phrase, "O my soul", though not in the original text, is rightly supplied by our translators, and which is confirmed by the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 16:2

Thou hast said unto the Lord, Thou art my Lord - Thou hast said ליהוה layhovah to Jehovah, the supreme, self-existing, and eternal Being; Thou art my Lord, אתה אדני adonai attah , Thou art my prop, stay, or support. As the Messiah, or Son of God, Jesus derived his being and support from Jehovah; and the man Christ was supported by the eternal Divinity that dwelt within him, without which he could not have sustained the sufferings which he passed through, nor have made an atonement... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 16:2

Verse 2 2.Thou shalt say unto Jehovah. David begins by stating that he can bestow nothing upon God, not only because God stands in no need of any thing, but also because mortal man cannot merit the favor of God by any service which he can perform to him. At the same time, however, he takes courage, and, as God accepts our devotion, and the service which we yield to him, David protests that he will be one of his servants. To encourage himself the more effectually to this duty he speaks to his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:1-6

Grounds of the prayer for preservation. This psalm is golden in thought, feeling, and expression. The substance of it is comprised in the first verse: "May God preserve him who has no other refuge in which he can hide but him!" The subject up to the end of the sixth verse may be called — Grounds of the prayer for preservation. I. HE HAS TAKEN GOD FOR HIS SUPREME GOOD . ( Psalms 16:2 , "I said to Jehovah, Thou art my Lord; beside thee I have no good.") The "good"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:1-11

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:1-11

Once thine, ever thine: the song of a saint, the vision of a seer. This psalm yields many texts for instructive discourse; but it is not on any of them that we propose now to dwell, but on the psalm as a whole. It is one of the most evangelical in all the five books of the Psalms. It opens with a prayer and a plea; but its main current is that of joy and praise. It is moreover repeatedly quoted in the New Testament, where, by the Apostles Peter and Paul, some of its words are declared to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:1-11

Life-long convictions. Happy the man who holds to his faith in God through all changes and chances of this mortal life! Religion to him is a reality. He speaks of what he knows. He commends what he has proved to be good. He can rejoice in the assurance that God, who has been with him hitherto, will keep him safely to the end, and that the portion which satisfied his soul in this life will satisfy his soul eternally. We may take the psalm as expressing certain life-long convictions. I.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:2

O my soul, thou hast said unto the Lord . The ordinary Hebrew text, אָמַרְתְּ , "thou hast said," requires the insertion of "O my soul," or something similar. But if we read אמרתי with a large number of manuscripts, with the LXX ; the Vulgate, the Syriac, and most other versions, no insertion will be necessary. The meaning will then be, I have said to Jehovah. Thou art my Lord ; Hebrew, adonai —"my Lord and Master." My goodness extendeth not to thee . This meaning cannot be... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 16:2

O my soul, thou hast said unto the Lord - The words “O my soul” are not in the original. A literal rendering of the passage would be, “Thou hast said unto the Lord,” etc., leaving something to be supplied. De Wette renders it: “To Yahweh I call; thou art my Lord.” Luther: “I have said to the Lord.” The Latin Vulgate: “Thou, my soul, hast said to the Lord.” The Septuagint: “I have said unto the Lord.” Dr. Horsley: “I have said unto Jehovah.” The speaker evidently is the psalmist; he is... read more

Matthew Henry's Complete Commentary - Psalms 16:1-7

John Gills Exposition of the Bible Commentary - Psalms 16:2

Adam Clarke's Commentary on the Bible - Psalms 16:2

John Calvin's Commentary on the Bible - Psalms 16:2

The Pulpit Commentary - Psalms 16:1-6

The Pulpit Commentary - Psalms 16:1-11

The Pulpit Commentary - Psalms 16:1-11

The Pulpit Commentary - Psalms 16:1-11

The Pulpit Commentary - Psalms 16:2

Albert Barnes' Notes on the Whole Bible - Psalms 16:2

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