Psalm 22:1-2

Matthew Henry's Complete Commentary - Psalms 22:1-10

Some think they find Christ in the title of this psalm, upon Aijeleth Shahar?The hind of the morning. Christ is as the swift hind upon the mountains of spices (Song 8:14), as the loving hind and the pleasant roe, to all believers (Prov. 5:19); he giveth goodly words like Naphtali, who is compared to a hind let loose, Gen. 49:21. He is the hind of the morning, marked out by the counsels of God from eternity, to be run down by those dogs that compassed him, Ps. 22:16. But others think it denotes... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 22:1

My God, my God ,.... God is the God of Christ as he is man; he prepared a body for him, an human nature; anointed it with the oil of gladness; supported it under all its sorrows and sufferings, and at last exalted it at his own right hand:, and Christ behaved towards him as his covenant God; prayed to him, believed in him, loved him, and was obedient to him as such; and here expresses his faith of interest in him, when he hid his face from him, on account of which he expostulates with him... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 22:2

O my God, I cry in the daytime ,.... In the time of his suffering on the cross, which was in the daytime: but thou hearest me not ; and yet he was always heard, John 11:41 ; though he was not saved from dying, yet he was quickly delivered from the power of death, and so was heard in that he feared, Hebrews 5:7 ; and in the night season : in the night in which he was in the garden, sorrowing and praying, the night in which he was betrayed and was apprehended; and though the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 22:1

My God, my God, why hast thou forsaken me? - Show me the cause why thou hast abandoned me to my enemies; and why thou seemest to disregard my prayers and cries? For a full illustration of this passage, I beg the reader to refer to my note on Matthew 27:46 . The words of my roaring? - שאגתי shaagathi , The Vulgate, Septuagint, Syriac, Ethiopic, and Arabic, with the Anglo-Saxon, make use of terms which may be thus translated: "My sins (or foolishness) are the cause why deliverance is... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 22:2

I cry in the day-time, and in the night-season - This seems to be David's own experience; and the words seem to refer to his own case alone. Though I am not heard, and thou appearest to forget or abandon me; yet I continue to cry both day and night after thy salvation. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 22:1

Verse 1 1.My God! The first verse contains two remarkable sentences, which, although apparently contrary to each other, are yet ever entering into the minds of the godly together. When the Psalmist speaks of being forsaken and cast off by God, it seems to be the complaint of a man in despair; for can a man have a single spark of faith remaining in him, when he believes that there is no longer any succor for him in God? And yet, in calling God twice his own God, and depositing his groanings into... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 22:2

Verse 2 2.O my God! I cry in the day-time. In this verse the Psalmist expresses the long continuance of his affliction, which increased his disquietude and weariness. It was a temptation even still more grievous, that his crying seemed only to be lost labor; for, as our only means of relief under our calamities is in calling upon God, if we derive no advantage from our prayers, what other remedy remains for us? David, therefore, complains that God is in a manner deaf to his prayers. When he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1

My God, my God, why hast thou forsaken me? Not a cry of despair, but a cry of loving faith, " My God, my God—Why hast thou for a time withdrawn thyself?" It is remarkable that our Lord's quotation of this passage does not follow exactly either the Hebrew or the Chaldee paraphrase—the Hebrew having 'azabthani for sabacthani , and the Chaldee paraphrase metul ma for lama. May we not conclude that it is the thought, and not its verbal expression by the sacred writers, that is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-10

The cry of despair struggling with the cry of faith. The writer was' apparently an exile, still in the hands of his heathen captors. His extreme peril, the obloquy and scorn to which he was exposed as a professed worshipper of Jehovah, his imminent death, are touched on with a tenderness and a power which have made the language familiar to us in another application—as used by Christ in the agonies of the cross. It is the cry of despair struggling with the cry of faith. I. THE CRY ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 22:1-31

The psalm is composed, manifestly, of two portions—the complaint and prayer of a sufferer ( Psalms 22:1-21 ), and a song of rejoicing after deliverance ( Psalms 22:22-31 ). According to some critics, the first of these two portions is also itself divided into two parts—each consisting of two strophes ( Psalms 22:1-10 and Psalms 22:12-21 ), which are linked together by a single ejaculatory verse ( Psalms 22:11 ). A further analysis divides each of the three strophes of ten verses... read more

Group of Brands