Psalm 25:3-6

Matthew Henry's Complete Commentary - Psalms 25:1-7

Here we have David's professions of desire towards God and dependence on him. He often begins his psalms with such professions, not to move God, but to move himself, and to engage himself to answer those professions. I. He professes his desire towards God: Unto thee, O Lord! do I lift up my soul, Ps. 25:1. In the foregoing psalm (Ps. 24:4) it was made the character of a good man that he has not lifted up his soul to vanity; and a call was given to the everlasting gates to lift up their heads... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 25:3

Yea, let none that wait on thee be ashamed ,.... David not only prays for himself, but for other saints, as it becomes the people of God to do; for them they waited on the Lord in public worship, attended his house and ordinances, and waited on him for the discoveries of his love, the enjoyment of his voracious presence, and were looking for his salvation, for the Messiah; for those the psalmist prays, that they might not be ashamed of their expectation and hope, by the delay of those... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 25:4

Show me thy ways, O Lord ,.... Either those which the Lord himself took and walked in; as those of creation and providence, in which he has displayed his power, wisdom, and goodness; and which are desirable to be known by his people, and require divine instruction and direction; and particularly his ways of grace, mercy, and truth, and the methods he has taken for the salvation of his people, both in eternity and in time; or those ways which he orders and directs his people to walk in;... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 25:5

Lead me in thy truth, and teach me ,.... Meaning the word of God, the Scriptures of truth; and the Gospel, which is the word of truth, and truth itself, John 17:17 ; and the sense is, either that God would lead him by his Spirit more and more into all truth, as contained in his word; or that he would lead him by it and according to it, that he might form his principles and his conduct more agreeably to it, which is the standard and rule of faith and practice: which leading is by teaching;... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 25:6

Remember, O Lord, thy tender mercies and thy loving kindnesses ,.... Not the providential mercy and kindness of God, in the care of him in his mother's womb, at the time of his birth, in his nurture and education, and in the preservation of him to the present time; but the special mercy, grace, and love of God in Christ: the sense of the petition is the same with that of Psalm 106:4 ; which are expressed in the plural number, because of the largeness and abundance of it, and because of the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 25:3

Let none that wait on thee be ashamed - Though he had burden enough of his own, he felt for others in similar circumstances, and became an intercessor in their behalf. Transgress without cause - Perhaps בוגדים bogedim may here mean idolatrous persons. "Let not them that wait upon and worship thee be ashamed: but they shall be ashamed who vainly worship, or trust in false gods." See Malachi 2:11-16 . The Chaldeans have evil entreated us, and oppressed us: they trust in their idols,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 25:4

Show me thy ways - The psalmist wishes to know God's way, to be taught his path, and to be led into his truth. He cannot discern this way unless God show it; he cannot learn the path unless God teach it; and he cannot walk in God's truth unless God lead him: and even then, unless God continue to teach, he shall never fully learn the lessons of his salvation; therefore he adds, "Lead me in thy truth, and teach me;" Psalm 25:5 . That he may get this showing, teaching, and leading, he comes... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 25:5

On thee do I wait - This is the line in which ו vau , the sixth letter in the order of the alphabet, is lost; for the line begins with א aleph , אותך othecha , "on thee." But four of Kennicott's and De Rossi's MSS. have ואותך veothecha , "And upon thee." This restores the lost ו vau , which signifies "and." The Septuagint, Syriac, Vulgate, Arabic, Ethiopic, and Anglo-Saxon, preserve it. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 25:6

Remember, O Lord, thy tender mercies, and thy loving-kindness - The word רחמים rachamim , means the commiseration that a man feels in his bowels at the sight of distress. The second word, חסדים chasadim , signifies those kindnesses which are the offspring of a profusion of benevolence. They have been ever of old - Thou wert ever wont to display thyself as a ceaseless fountain of good to all thy creatures. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 25:3

Verse 3 3.Yea, none of those, etc. If these words should be explained in the form of a desire, as if David had said, Let none who wait on thee be put to shame, (553) then, in this verse, he continues his prayer, and extends to all the faithful in common what he had spoken of himself alone. But I am rather inclined to understand the words in a different sense, and to view them as meaning that David shows the fruit of divine grace which should proceed from his deliverance. And there is peculiar... read more

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