Psalm 27:13-14 NIV

Matthew Henry's Complete Commentary - Psalms 27:7-14

David in these verses expresses, I. His desire towards God, in many petitions. If he cannot now go up to the house of the Lord, yet, wherever he is, he can find a way to the throne of grace by prayer. 1. He humbly bespeaks, because he firmly believes he shall have, a gracious audience: ?Hear, O Lord, when I cry, not only with my heart, but, as one in earnest, with my voice too.? He bespeaks also an answer of peace, which he expects, not from his own merit, but God's goodness: Have mercy upon... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 27:13

I had fainted ,.... When false witnesses rose up against him, and threatened to take away his life, and the life of his friends, in the most barbarous and cruel manner: the people of God are subject to faintings, in the present state of things; by reason of afflictions; because of the nature, number, and continuance of them; and especially when they apprehend them to be in wrath and sore displeasure: and on account of their sins, and the corruptions of their hearts; fearing lest there... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 27:14

Wait on the Lord ,.... This, with what follows, is spoken by the psalmist either to himself or to others, or it may be to both, upon the rich experience he declares in Psalm 27:13 , it becomes believers to wait on the Lord for the common blessings of life, for even the eyes of all wait upon him for their daily food; and for the light of his countenance, when it is withdrawn from them, for he will return again at the set time; and for answers of prayer, which will be given sooner or later;... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 27:13

I had fainted, unless I had believed - The words in italics are supplied by our translators; but, far from being necessary, they injure the sense. Throw out the words I had fainted, and leave a break after the verse, and the elegant figure of the psalmist will be preserved: "Unless I had believed to see the goodness of the Lord in the land of the living" - What! what, alas! should have become of me! Dr. Hammond has observed that there is a remarkable elegance in the original, which, by the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 27:14

Wait on the Lord - All ye who are in distress, wait on the Lord. Take me for an example. I waited on him, and he strengthened my heart; wait ye on him, and he will strengthen your heart. You cannot be unsuccessful; fear not. Wait, I say, on the Lord; wait for his succor in doing his will. Age viriliter, says the Vulgate; act like a man, hope, believe, work, and fear not. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 27:13

Verse 13 13.Unless I had believed to see the goodness of Jehovah. It is generally agreed among interpreters, that this sentence is incomplete. Some, however, are of opinion, that the Hebrew particle לולא lulë, is used for the purpose of affirmation, as if it were a species of oath; the Hebrews being accustomed to swear elliptically; for breaking off in the middle of the discourse and leaving it imperfect, they supplied an imprecation, namely, that God would punish them in case they perjured... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 27:14

Verse 14 14.Wait thou on Jehovah. It may be doubted whether David, having in the preceding verses spoken of himself, here addresses his discourse to others, and exhorts them by his own example to fortitude and persevering patience, as he does in the conclusion of Psalms 31:19, where, after speaking concerning himself particularly, he makes a transition, and addresses himself to all the godly. But as he speaks here in the singular number, and uses no mark to show that he directs his discourse to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:1-13

True religion. True religion begins with God. It is a call on his part; it is a response on ours ( Psalms 27:8 ). With some religion is a chance, as settled by birth. With others it is a custom—something received by tradition from the fathers. With others it is a convenience, the result of education, a matter of prudence and self-interest, something necessary to respectability and comfort in the world. In all such cases there may be the form, but there cannot be the power, of godliness;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:1-14

For these reasons the psalm has been supposed to be "composite;" but the question arises—If the two parts, being so entirely unlike, were originally distinct and unconnected, what should have led any arranger or editor to unite them? To this question there seems to be no possible answer; and thus the very diversity of the two parts would seem to show an original union. According to the statement of the title, the psalm was written by David. It has many characteristics of his style, the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 27:7-14

The strain now entirely changes. The rhythm alters from a jubilant double beat to a slow and mournful cadence. A cry is raised for mercy and pity—the wrath of God is deprecated—rejection and desertion are contemplated and prayed against ( Psalms 27:7-10 ). The danger from the enemy appears great and formidable ( Psalms 27:11 , Psalms 27:12 ). With an effort of faith, the writer just saves himself from despair ( Psalms 27:14 ), and then, in brave words, braces himself up for further... read more

Matthew Henry's Complete Commentary - Psalms 27:7-14

John Gills Exposition of the Bible Commentary - Psalms 27:13

John Gills Exposition of the Bible Commentary - Psalms 27:14

Adam Clarke's Commentary on the Bible - Psalms 27:13

Adam Clarke's Commentary on the Bible - Psalms 27:14

John Calvin's Commentary on the Bible - Psalms 27:13

John Calvin's Commentary on the Bible - Psalms 27:14

The Pulpit Commentary - Psalms 27:1-13

The Pulpit Commentary - Psalms 27:1-14

The Pulpit Commentary - Psalms 27:7-14

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