Psalm 28:9

Matthew Henry's Complete Commentary - Psalms 28:6-9

In these verses, I. David gives God thanks for the audience of his prayers as affectionately as a few verses before he had begged it: Blessed be the Lord, Ps. 28:6. How soon are the saints? sorrows turned into songs and their prayers into praises! It was in faith that David prayed (Ps. 28:2), Hear the voice of my supplications; and by the same faith he gives thanks (Ps. 28:6) that God has heard the voice of his supplications. Note, 1. Those that pray in faith may rejoice in hope. ?He hath... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 28:9

Save thy people ,.... The psalmist begins the psalm with petitions for himself, and closes it with prayers for the people of God; whom God has chosen for his people, taken into covenant to be his people, and given them to his son as such; these he has resolved to save, and has appointed Christ, and sent him into the world, to be the Saviour of them; and to them he makes known and applies the great salvation by his Spirit: so that this prayer was a prayer of faith, as are also the following... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 28:9

Save thy people - Continue to preserve them from all their enemies; from idolatry, and from sin of every kind. Bless thine inheritance - They have taken thee for their God; thou hast taken them for thy people. Feed them - רעה raah signifies both to feed and to govern. Feed them, as a shepherd does his flock; rule them, as a father does his children. Lift them up for ever - Maintain thy true Church; let no enemy prevail against it. Preserve and magnify them for ever. Lift them... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 28:9

Verse 9 In this verse he shows that it was not so much his own welfare as the welfare of the whole Church which was the object of his concern, and that he neither lived nor reigned for himself, but for the common good of the people. He well knew that he was appointed king for no other end. In this he declares himself to be a type of the Son of God, of whom, when Zechariah (Zechariah 9:9) predicts that he would come “having salvation,” there is no doubt that he promises nothing to him apart from... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 28:1-9

Providence and prayer. The contents of this psalm are in some respects similar to the contents of others already noticed. But there is one peculiarity about it to which we here propose to devote special attention. It is seen in the psalmist's prayer against his enemies. On account of such petitions, much reproach has been cast on the Bible itself—as if all the sixty-six books of which the Scriptures are composed were to be held responsible for the prayers and petitions of every Old... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 28:1-9

Man's cry and God's response. In this psalm we find— I. MAN 'S CRY TO GOD . ( Psalms 28:1-5 .) Prayer is an instinct of the heart. Man cries to man. There is a bond of brotherhood between all men. The simple fact that a brother is in need gives him a claim to help. Friend cries to friend. The nearer our relationships, the deeper our obligations. The child cries to its lather. Whatever may be the conduct of others, we are sure that parents will do what they can for their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 28:1-9

The oppressed righteous king. It is the king who speaks, whose cause is identical with that of the people. Difference between this and the twenty-sixth psalm. The ground-thought of both is that God will not involve in the same outward fate those who are inwardly different; and that the lot of the wicked cannot be the same as that of the righteous. But there it is the oppressed individual righteous man that speaks; here it is the oppressed righteous king speaking for himself and his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 28:6-9

As, midway in Psalms 27:1-14 ; the tone changed from jubilation to humble entreaty, so, midway in the present psalm, there is a change from plaintive and humble entreaty to rejoicing and thanksgiving. The cause of the change would seem to have been a confident assurance, arising out of the very act of prayer, that the prayer is heard and granted, so that the happy results prayed for are certain to follow. Such an assurance is certainly not attained by all those whose supplications are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 28:9

Save thy people, and bless thins inheritance . "In conclusion, the psalmist prays that the Lord would do eternally that which he had done now" (Hengstenberg)—"save" and "bless" his people—keep them from evil, and give them all that is good. Feed them also. As a shepherd does his flock (comp. Psalms 23:1 , Psalms 23:2 , Isaiah 40:11 ). And lift them up for ever. Some explain the" lifting up" as carrying in his arms over rough places—a prolongation of the shepherd metaphor (Kay;... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 28:9

Save thy people - All thy people. The psalm appropriately closes with a prayer for all the people of God. The prayer is offered in view of the deliverance which the psalmist had himself experienced, and he prays that all the people of God might experience similar deliverance and mercy.And bless thine inheritance - Thy heritage; Thy people. The Hebrew word properly means “taking possession of anything; occupation.” Then it comes to mean “possession; domain; estate:” Num, Psalms 18:21. Thus it is... read more

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