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Matthew Henry

Matthew Henry's Complete Commentary - Psalms 2:7-9

We have heard what the kings of the earth have to say against Christ's kingdom, and have heard it gainsaid by him that sits in heaven; let us now hear what the Messiah himself has to say for his kingdom, to make good his claims, and it is what all the powers on earth cannot gainsay. I. The kingdom of the Messiah is founded upon a decree, an eternal decree, of God the Father. It was not a sudden resolve, it was not the trial of an experiment, but the result of the counsels of the divine wisdom... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 2:8

Ask of me ,.... Jehovah is either here again introduced speaking, or these words are a continuation of the Son's account of what his Father said unto him; which do not suppose any superiority in the one, or inferiority in the other; but are only expressive of the Father's great respect and affection for his Son, as such a way of speaking among men shows, Esther 5:3 ; and of the great interest the Son had in his Father, who could ask nothing but he had it; and shows the perfect harmony,... read more

John Gill

John Gills Exposition of the Bible Commentary - Psalms 2:9

Thou shalt break them with a rod of iron ,.... Not his inheritance and possession among the Gentiles, the chosen ones given him by the Father; these he delights in, takes care of, protects, and preserves: but the stubborn and rebellious ones among the Heathen, and in each of the parts of the world, who will not have him to reign over them; who treat his person with contempt, reject his government, disobey his Gospel, and despise his commands; towards these Christ will use severity, and will... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 2:8

Ask of me, and I shall give thee - Here a second branch of Christ's office as Savior of the world is referred to; viz., his mediatorial office. Having died as an atoning sacrifice, and risen again from the dead, he was now to make intercession for mankind; and in virtue and on account of what he had done and suffered, he was, at his request, to have the nations for his inheritance, and the uttermost parts of the earth for his possession. He was to become supreme Lord in the mediatorial... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 2:9

Thou shalt break them with a rod of iron - This may refer to the Jewish nation, whose final rejection of the Gospel was foreseen, and in whose place the Gentiles or heathen were brought into the Church of Christ. They were dispossessed of their land, their city was razed to its foundations, their temple was burnt with fire, and upwards of a million of themselves were slaughtered by the Romans! So heavily did the iron rod of God's judgments fall upon them for their obstinate unbelief. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 2:8

Verse 8 8.Ask of me. Christ, it is true, besought his Father (John 17:5) to “glorify him with the glory which he had with him before the world was;” yet the more obvious meaning is, that the Father will deny nothing to his Son which relates to the extension of his kingdom to the uttermost ends of the earth. But, in this wonderful matter, Christ is introduced as presenting himself before the Father with prayers, in order to illustrate the free liberality of God in conferring upon men the honor... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 2:9

Verse 9 This is expressly stated to teach us that Christ is furnished with power by which to reign even over those who are averse to his authority, and refuse to obey him. The language of David implies that all will not voluntarily receive his yoke, but that many will be stiff-necked and rebellious, whom notwithstanding he shall subdue by force, and compel to submit to him. It is true, the beauty and glory of the kingdom of which David speaks are more illustriously displayed when a willing... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:1-12

The psalm is certainly Messianic. It is assumed to be so in Acts 4:25 ; Acts 13:33 ; Hebrews 1:5 ; Hebrews 5:5 . However it may, to a certain extent, apply to David, David cannot exhaust its allusions. Hebrews 5:7 , Hebrews 5:8 , and Hebrews 5:12 are inapplicable to David, and must refer to the Messiah. The Jews admitted the Messianic character of the psalm, until driven into denial by the controversy with Christians. Most modern critics allow it. There is a certain... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:1-12

The King in Zion: a Messianic psalm. A close examination of this psalm will show it to be at once prophetic and Messianic. Its date and author are not certainly known. The style rather points to David as the probable writer. To him especially the promise of a King who should reign in righteousness formed part of that "everlasting covenant, ordered in all things and sure." By faith in that covenant he foresaw him, who, being emphatically the Just One, should rule in the fear of God (see 2... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 2:1-12

The heathen in three aspects. I. AS SLAVES OF SIN . The condition of peoples varies. Civilization was more advanced in Greece and Rome than in other parts of the world. But though there may be superiority in some respects, with regard to the highest things there is no difference ( Romans 3:9 ). What a terrible picture have we in this psalm of the crimes and violence and miseries that desolate the world, where "the lust of the eye, and the lust of the flesh, and the pride of... read more

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